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Chapter 104 Confucian Sages

Most of the slaves captured by these mountain men were not Da Guang or Gui Liao. What was unexpected was the people of Yuetuo Kingdom, and there were even further places, a country called Lao Dai by the sea, which was said to have to cross 100,000 mountains.

"Sir, whether it is Yuetuo Kingdom or Lao Dai, it is much farther than the cities in southern Xinjiang. These ghosts and men try to start from those countries or go to Guangyun County in circles. But they don't take action against places like Huashan County. It seems that they are still worried, afraid that people will know their behavior!"

Fu Shuo sneered: "You don't know that the evil gods in that place actually opened up a land of underworld, and they have already had the prototype of the divine system. As long as some wind and sounds are known by the gods in the Middle Earth, what will happen to those evil gods?"

In fact, this matter is similar to what Fu Shuo did. Fu Shuo established Song Niang as the God of Dahua Mountain, but he also opened up the most underworld. However, the scale of the news was much smaller!

"Sir, should we report to the report palace and let them come forward to destroy Guifangcheng..."

"These evil gods must be wiped out, but they cannot be known by the Middle Earth gods!" Fu Shuo said firmly. Just kiddingly, this place in southern Xinjiang is the private land left by Fu Shuo for his own family. How could he support Song Niang without destroying all the evil gods of the ghosts?

Just as I thought of Song Niang, I saw Song Niang walking out gracefully. It was still during the day, and it was still absorbing incense and offering sacrifices in Dahua Mountain. I must have known that Fu Shuo was back, so I didn't care about anything else. Yin Shen went back to the county government.

After not seeing each other for more than ten days, Song Niang had more ethereal and cold spirit, and more of a scent of fireworks. When she saw Fu Shuo, she immediately diluted her feelings: "The official is finally back!"

Fu Shuohan nodded with a smile and said, "I haven't seen you for a few days. Song Niang, your cultivation has gone further!"

Song Niang's red energy now began to be mixed with the orange, that is, the light yellow energy. She had already touched the edge of the orange chapter. The rapid progress of Shinto's practice was shocking. Fu said that he felt that his cultivation was fast enough, and it took only one or two years to reach the present level. However, Song Niang had only taken a few months to catch up.

He glanced at Fu, his eyes were flowing, charming and charming. He was just as Hu Kezhi was there. I was embarrassed to flirt with Fu, and talked about serious things: "Man, with all the old masters of the village who were the Great Flower Ghost, knelt in the mountain temple and begged for mercy to me..."

Fu Shuo's face was serious: "Did you agree?"

Song Niang hurriedly said, "I am just a female, how dare I care about your serious affairs? I just comforted me with kind words..."

"Sir, you can't force yourself too close. Otherwise, there will be changes!" Hu Kezhi said hurriedly.

Fu said naturally knew that he had no direct means of restraining those big flower ghosts. If he didn't give them some reassurance, he would just use force. If he was too anxious, these big flower ghosts might be anxious and jumped over the wall, although he was not afraid. But Fu said that it would be of great use to finally subdue these big flower ghosts.

Fu said to Songniang, "Forget it, go back and tell them that I'm very angry and want Ma Nan to come to see me."

Hu Kezhi nodded repeatedly. If he said that Fu Shuo was not angry or something, these big-flowered ghosts would be even more uneasy! He just asked Ma Nan to come alone. I believe that other old masters would not object.

Song Niang agreed obediently and spit out a bead from her mouth: "I can't use it now!" Qiong Nose wrinkled slightly and expressed her dissatisfaction to Fu Shuo. Then the fragrance breeze fluttered, the ring bell, and the person walked back to the room. The Yin Shen left his body again.

Fu Shuo smiled bitterly. Song Niang seemed to be less and less afraid of herself. His face turned solemn: "I'm going to retreat, Ma Nan is here. Let him wait..."

Hu Kezhi knows these ways of power and conspiracy. There is no need to go too far.

I entered the study all the way, but I haven't been here for more than ten days, and the windows are still as bright as the windows. It can be seen that someone has carefully cleaned them every day. The quiet room behind is also ordinary, and only Song Niang will allow this kind of privacy to enter.

I went to a 100,000 mountain and consumed a lot. The more than 100-turn true energy I had accumulated, I consumed seven or eight. However, the harvest was quite large. Two things were quietly placed in front of Fu Shuo.

One is the toad inner elixir, and the other is a white jade pen taken from the ancient Buddhist temple. Both things are extraordinary, especially this white jade pen.

This thing obviously has a breath of divine power, not like a Buddhist thing. I don’t know how many years have been pressed under the Arhat statue, but it still has a great peace. Fu said that this is the artifact of the East Earth Gods suppressed when Buddhism entered the East Earth.

I think this must be the enemy of Buddhism at that time, Fu Shuo guessed. There were a few more pages of paper in his hand, which were one of the pages of paper that exploded when the Arhat seemed to explode.

"Nature is the body of the mind. Heaven is the origin of nature. Exercise the mind is the perfect nature. 'Only the most sincere thing in the world is to fulfill its nature, and know the transformation and cultivation of heaven and earth', those who keep their minds have not finished their minds... This is the difference between the holy and the holy. As for those who die young, they dare to do good deeds and do good deeds. Because they cannot live in poverty and live in poverty, they change their good deeds. They only cultivate themselves to wait for fate, and see that they live in poverty and live in poverty and have a life. I don't have to be moved by this. Even though the heaven is two to heaven, I have already seen that the heaven is in front of me. Waiting for fate means that I have never met, and waiting for similarity here. This is the beginning of the beginning of learning to establish my mind!"

Fu Shuo looked at it a few times and found that the pages were yellow and there were traces of damage in it, but you could tell at a glance that this was not a Buddhist doctrine. It was more similar to Confucianism and the like.

After flipping through it, I saw: "... Investigating things is to investigate things, to examine things that are the things that are in their mind, to identify things that are in their mind, to identify things that are in their mind. Correcting the mind is to correct the heart; sincerity is to sincerely believe that the meaning of things... The essence of the mind is nature, nature is the law of heaven, and the spiritual awareness of the law of heaven is to know, and knowledge is also the foundation of the mind... There is no reason outside the mind, and there is no thing outside the mind, and my mind is the universe!" (The above two paragraphs are the content of Yangming's mind study.)

Judging from these contents, the Confucian theory in this world is more similar to religion, and can be called Confucianism. It is no longer simply focusing on the issue of governance and chaos between the secular world, but also focusing on metaphysical concerns about Fu Say that the Confucianism in the world avoided talking about the question "How can one serve ghosts if one fails to serve people?"

I think the world back then must have Confucian gods and huge power. Maybe it was destroyed when Buddhism advanced eastward! (To be continued...)

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