One hundred and seventy-six, Su Xin’s confusion

On an auspicious cloud, Jade Qilin and Styracosaurus almost buried their entire bodies in the clouds, looking lazy.

Climbing on the top of the cloud, Xiaoyao, who had been cleaned and dressed in a Taoist boy's clothes, had an inexplicable radiance in his eyes, which was like love.

The child had washed up and changed his clothes. He looked extremely delicate and delicate. His originally pale face had become rosy, but his clean smile had not changed, and his inexplicable breath of joy had not changed. At this moment, he was lying on the cloud head looking around with an excited face.

From time to time, he stood up, opened his arms, faced the wind, opened his mouth wide, and shouted loudly.

Xun Daozi and Su Xin didn't care what the child did, only Su Xin watched him keep tossing from time to time.

After accepting Xiaoyao, Xundaozi stopped wandering around and went straight back to Xundao Mountain.

When I took Xiao Xiaoyao into the Xundao Cave Mansion, the little guy's eyes were busy all the way, and his little head turned around without stopping. Until he arrived at the Zhuting Pavilion, his little head was still turning around.

Xun Daozi and Su Xin walked into the bamboo pavilion. Xun Daozi sat down on the recliner as he was used to it and stretched out comfortably. After nearly a million years, Xun Daozi's favorite thing is still lying lazily on the couch that he made with his own hands.

On this reclining chair, he looked at everything in front of him, whether it was the swaying lotus, the stretching willow branches, the steaming mist, the flowing glow, the green bamboos and the thick plantains. It always made him feel a kind of tranquility and peace of mind.

Nearly a million years later, Xun Daozi's bamboo pavilion is still the same as it was when Xun Daozi built it himself. The furnishings inside have not changed much. The main body is still the old tree stump tea table, except for the recliner made by Xun Daozi himself.

There are a few more tree stumps outside. What a big change for me. A few disciples also know the habits of Xun Daozi. They usually just clean it carefully and will not change the layout of the bamboo pavilion. They usually put several kinds of spiritual fruits on it.

When the meal is ready, an extra plate of crystal clear pine nuts will be placed, exuding an alluring light.

At this moment, Xun Daozi was lying on the recliner, and Su Xin sat quietly on the pillar beside him. He casually took a spiritual fruit from the coffee table and handed it to Xun Daozi. He also took another to greet Xiao Xiaoyao and handed it to him.

Xiao Xiaoyao took the spirit fruit, thanked Su Xin with a smile, and took a big bite. Her cheeks were bulging, and the juice was flowing down the corners of her mouth. Su Xin couldn't help laughing, and Xun Daozi couldn't help but smile.

.

He casually sent a message to several disciples in the cave and stuffed the spiritual fruit in his hand into his mouth.

After a while, several figures emerged from the corner. The first one was the huge figure of the three-eyed snow lion. When they turned the corner, the three-eyed snow lion did not come to the bamboo pavilion, but ran to the wood where Su Xin lived.

I caught Jade Kirin and Styracosaurus eating spiritual fruits outside the house and asked if there were any interesting stories about this trip. The three-eyed Snow Lion rarely traveled during this period, and it couldn't hold it in any longer.

Following the three-eyed snow lion beast, two monkeys, Liu Ling and Yuan Hong, came out. The two monkeys went straight to the outside of the bamboo pavilion, and then entered the bamboo pavilion in a polite manner, paying homage to Xun Daozi and Su Xin.

Seeing the two monkeys kowtowing repeatedly, Xiao Xiaoyao stopped nibbling on the spiritual fruit and looked at the monkey wearing Taoist robes in amazement.

Xundaozi waved Liu Ling and Yuan Hong to get up, and then saw Baoshi and Zi Ling coming out of the corner and walking hurriedly towards the bamboo pavilion. Behind the two of them, the water-avoiding golden-eyed beast quietly looked towards the three-eyed snow lion.

I walked over to Jade Qilin and Styracosaurus, and I also wanted to hear what Jade Qilin and Styracosaurus had to say about their experiences.

Baoshi and Zi Ling saw Xundaozi and Su Xin and stood respectfully aside. Then Zi Ling obediently went to make tea and brought a plate of crystal clear and fragrant pine nuts to the old tree stump coffee table.

Xun Daozi looked at the three disciples standing respectfully and felt a little proud in his heart. Liu Ling and Yuan Hong were worthy of being among the four monkeys in the world. They were suitable for the exercises and system guidance. Their cultivation speed was faster than Xun Daozi's.

Daozi was not weak back then. Liu Ling's Taoist practice had already reached the Taiyi Golden Fairyland, and his 'Nine-turn Mysterious Technique' had reached the fifth stage, and was about to enter the sixth stage. Although Yuan Hong started late, he was still surrounded by the three-eyed snow lion all day long.

With the special training of animals and the help of elixirs and spiritual objects, my progress has been rapid. Now I can catch up and have entered the Taiyi Sanxian Realm. The 'Nine Transformations Xuan Gong' has also reached the third level. Although the bouldering talent is not as good as that of the two monkeys.

, but there is an extremely strong resilience in his temperament. Taoism has reached the Taiyi True Immortal Realm, but he has extremely high talent in practicing the 'Yu Qing Shen Lian Jue'.

Daozi's modified 'Yu Qing Thunder Method' is quite powerful.

Xun Daozi saw that several of his disciples were still in good spirits, but the traces of being trained hard by the three-eyed snow lion beast still appeared on the three of them. It seemed that the three-eyed snow lion beast had not been able to go out and play for a long time.

For a moment, I felt a little resentful, seeing that these three brothers had been trained to the point where they could hardly maintain their original appearance.

Xun Daozi encouraged the three of them and gave them some guidance on their practice. He introduced Xiao Xiaoyao to the three of them, saying that he would be their junior brother; he ordered them to be treated well, and asked Baoshi to be responsible for teaching Xiao Xiaoyao how to get started.

Then let the three of them lead Xiao Xiaoyao to the valley to familiarize themselves with the environment, and introduce them to the three-eyed snow lion beast and the water-avoiding golden-eyed beast.

When the three of them saw Xiao Xiaoyao's innocent smile, they liked it very much. After listening to Xun Daozi's instructions, they quickly saluted and left with Xiao Xiaoyao.

Drinking tea, Su Xin and Su Xin were chatting casually. As they chatted, Su Xin suddenly said: "Brother, why do you think this Buddhism has so many titles? What about Buddha, Lord Buddha, Bodhisattva, Arhat, monk, etc.?

Is this necessary?"

When Xun Daozi saw Su Xin mentioning the title of Buddhism, he was actually a little confused. In his previous life, he was not too fond of Buddhist propaganda, and he had not read many Buddhist scriptures carefully. He only heard about it from hearsay and picked up some from gossip. It was not systematic, and he did not think about it.

Research. I know that Buddhism can be divided into Mahayana Buddhism, Hinayana Buddhism, and Tibetan Buddhism. It seems that there are different understandings of 'Buddha' in Buddhism. It seems that some advocates that 'Buddha' has uniqueness;

Everyone has Buddha-nature, and everyone can become a Buddha; and obviously the most influential one is the claim that everyone has Buddha-nature, and everyone can become a Buddha. However, no matter what kind of proposition, it seems that all living beings are equal, at least

They are equal in soul. This is also what the seekers are confused about. Although it advocates equality, Buddhism has created a strict hierarchy of attainments: what are Arhat, Bodhisattva, and Buddha; what are Arhat, Anagami, and Sri Lanka?

The distinction between Tuoham and Sotapanna. Is this equality or inequality? Maybe these classifications also reflect the path of spiritual practice!

Now that Su Xin mentioned it, Xun Daozi is thinking about it differently. Buddhism seems to stipulate that different titles enjoy different statuses and the allocation of practice resources. There seem to be some other regulations for obtaining corresponding titles.

, such as what level of Taoism has been achieved, what contribution has been made to Buddhism, etc. This model can very well inspire monks who convert to Buddhism to actively participate in Buddhist affairs and return their contributions to resources and status.

Thinking of this, Xun Daozi said to Su Xin: "Buddhism's move is very meaningful!" Then he explained the Buddhist information he knew and his own speculations to Su Xin in detail, and finally said: "Buddhist Amitabha Buddha"

The two leaders of the religion and Bodhisattva Chunti are incredible!"

Su Xin smiled sweetly and said: "Brother, why should you be so modest? Aren't our three Xuanmen religions now full of vitality under your leadership? Which disciple among the three religions is not vying to contribute to the master's sect? Senior brother, really

If you think Buddhism’s method is good, we can do the same!”

Xun Daozi looked at Su Xin and smiled and said: "Brother is not as powerful as my sister said. The development of the three Xuanmen religions is mainly due to the reputation of the three teachers and the efforts of all the disciples. I am not the only one."

achievement!"

Then he saw a hint of confusion on Su Xin's face, and she said softly: "We have been practicing all the time, and we are still trying our best to practice even when we have reached the state of immortality like Master. Practice is really so

Is it important? For people like me, my life will not come to an end until the heaven and earth are destroyed. Isn’t that enough? Why do we still have to fight? If everyone wants to practice, can’t they find a place to concentrate on practice?"

Seeing the confusion on Su Xin's face, Xun Daozi felt inexplicably heartbroken. He knew that Su Xin didn't like fighting, and his cultivation tended to be quiet and non-competitive. He also always had a superior cultivation environment and had no real experience, so it was less difficult for monks.

Experience of the situation. In the past few days, I have participated in a small battle between Taoism and Buddhism. It is not a cruel and bloody battle in which the weak and the strong prey on each other, but this kind of confusion has arisen in my heart. If I don’t want to understand, what should I do?

Understand, this Taoist practice may not rise but fall.

At that moment, Xun Daozi didn't say anything, but summoned the 'Di Xin Whisk', held it in his hand, silently practiced Xuan Gong, kneaded the formula, and then waved his hand to the 'Di Xin Whisk', and a blue light shot out, disappearing into Su Xin

Between the eyebrows, exhale and make a sound at the same time, and infuse the supernatural power: "Hey!" with a sound like an enlightenment, combined with the green light of the 'Dixin Whisk' that penetrates into Su Xin's sea of ​​consciousness, it shakes away the confusion in Su Xin's mind in one fell swoop, making Su Xin

The mind wakes up.

Su Xin, who had woken up, looked at the concern on Xun Daozi's face, and felt an inexplicable touch in her heart. It was a little sweet, and her face showed a nice pink color.

Seeing that Su Xin was sober, Xun Daozi smiled slightly and said: "Sister, we are practicing so hard just to seek the glimmer of life under the great road. As my sister said, we have practiced until now, and there is no accident. We can really compete with this person.

Fang Tiandi has grown old together! Can it really be possible to grow old together with Fang Tiandi? No one can guarantee it! Didn’t you see that the three teachers dare not relax now and still insist on practicing! This is something that even their state does not dare to do.

To ensure that there is no birth or death, only by continuous practice, until you truly obtain the glimmer of vitality under the great road and realize the great road of Hunyuan, can you enjoy great freedom!

If we don’t reach the enlightenment of the Great Way, even if we are like you and I, it will be difficult to grow old with this world!

There are many catastrophes on the path of spiritual practice. There is no guarantee that one day a great catastrophe will occur and we will be involved in it. Our bodies will die, our Tao will disappear, we will turn into ashes, and everything will disappear. Only by constantly practicing and strengthening ourselves can we survive the possible catastrophes.

Save your life! Didn’t you see that the emperor Jun, Taiyi, and the various ancestral witches also perished in the catastrophe?
Chapter completed!