The first thousand one hundred and eighty-eight chapters
The golden crow is not here, but Chen Pan will not leave here. They are the culprits in the tragedy of the Northern Wilderness Manyuan, and the monks in the other world in front of them are also accomplices.
None of them would be left behind. In an instant, Chen Pan killed all the monks in the Fusang Forest. The corpses and flesh of the land were slightly relieved.
He raised his hand to condense a double-eared pot, collected the souls of a group of saints, and used the soul searching technique to learn from their memories where the golden crows were.
From the memory of Saint Xuanming, if it weren't for something, these golden crows would not walk around often on weekdays and would stay in the Fusang forest to practice. Now that they are not here, they are afraid they will do something important.
Unfortunately, I don’t know if it was because the Jin Crow did not explain his whereabouts, or because it was too confidential, the soul search technique could not be found, so Chen Pan did not get the place for these Jin Crows.
The monk can't leave the temple. Even if this Fusang forest is useless to him, it will not be left to these beasts anymore.
Chen Pan's Dao pattern of sucking is condensed in his hand. This is a small pattern, which can be regarded as a vassal pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern. Although this Dao pattern is not comparable to the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao pattern of the Dao.
It can use the suction power of the space to suck the target, or seriously affect the opponent's actions. The purple gold gourd forms a world inside, and there is no problem in sucking in hundreds of Yunmengzes.
Although Fusang wood is a magical object, it cannot be unaffected. In an instant, the entire Fusang forest was collected into the purple gold gourd.
This purple gold gourd was condensed by Taoist pattern transformation technique and could not last long. Chen Pan sent it into the stone axe space and directly placed the entire Fusang forest in it. Lili was like fire, which made the stone axe space much more vivid.
The Jinwu is not here and he is not sure where he is going for the time being, but this is not a big problem. With their high profile, once they learn that they are looking for their troubles and rob their Fusang forest, they believe they will come to him soon.
During this period, I can still find others to avenge my revenge. The culprit is not just the Jinwu. There are also the Ruoduo sects of the demon clan. These people who are originally from the main world, but they collude with cultivators from other worlds to kill the barbarians. If they don’t kill, they will not be able to calm their anger.
None of them could escape. Chen Pan left the bare Fusangyuan and continued to go southwest.
Chi Nu Mountain, Hehuan School.
This is one of the sects of all ages in the evil cultivation world. Its heritage is long and can be traced back to tens of millions of years ago.
The Hehuan in the sect uses the lust pattern to practice, either collecting yang to replenish yin or collecting yin to replenish yang. Most of the sects are female disciples, but the one who really manages this sect is male monks.
Only some people who know this sect know that the real Hehuan Sect only has male disciples and female disciples are the cauldrons they use to practice.
These female disciples were collected from the mortal world by the disciples of the Hehuan Sect. They used Hehuan to wash away their memories and became women who only knew how to flatter and seek pleasure. They used these female disciples to absorb the essence of other monks. When the right time was right, the real disciples in these sects would absorb all these essences into their true energy.
Although this is a method of cultivation that can quickly improve the strength of practitioners, it is not as easy as imagined. This is equivalent to using external forces to improve their strength, which will have a great impact on the path of cultivation. How to eliminate these effects is not something that ordinary people can do.
Moreover, the Taoist pattern of lust is a very special Taoist pattern. It is formed by the interweaving of the Taoist pattern of love and the Taoist pattern of desire. Although it is a small pattern, the two Taoist patterns involved are extremely special and powerful.
Chen Pan also entered the world of lust when he was in another world. If this kind of Taoist pattern is not mastered, it will be very terrible once it is mastered, and it can directly corrupt people's thoughts. At the least, it will abolish the Taoist roots of the target person, and at the worst, it will directly control the other party.
This is a Tao pattern that is difficult to prove, but may not be unable to prove it. Grasping the degree is a crucial point, but few people have been able to do it from ancient times to the present. It is precisely because of this that although the Hehuan School has been popular for a long time, it has never produced an extremely powerful master. The most powerful man in the record is only at the realm of a saint.
The figure of the Hehuan Sect leader appeared in the realm of time and space, and it was the closest sect to Fusang Forest, so Chen Pan naturally came to them.
The Hehuan School has always been very lively, with the towers and singing platforms, like the luxurious palace built by the most powerful emperor in the mortal world, surrounded by mountains and rivers, and the design is extremely exquisite.
There are many people who come here to seek pleasure, most of whom are evil cultivators in the evil cultivation world, but there are also monsters in the southern forest demon world and humans in the central Shenzhou.
It is well known that the Hehuan School absorbs people's essence, but they pay great attention to it. The essence absorbed each time is quite limited and will never cause irreparable Taoist injuries to the guests.
Using Hehuan**, these women can give guests a sense of enjoyment that cannot be obtained from other places, and a sense of joy from the soul is irreplaceable. After a few days of joy, they can recover after going back to cultivate for a short period of time. Therefore, there are endless people who come here to seek pleasure.
Seeing the appearance of those people in Chinu Mountain, Chen Pan directly activated the magical powers of heaven and earth, turned into a giant who slapped it with one palm. He had nothing to say about such a person.
Although Dongji Xuanzhou is the weakest among the five major regions of the world of cultivation, one thing is that Chen Pan feels most like the real world of cultivation. The monks there, not only say that they have to stop their feelings and desires, but most of them can try their best to be pure and weak.
When he first started practicing, Chen Pan felt that being pure and weak was simply a kind of harm to human nature. If he had no desire, what else would he mean? It was just a robot.
Now, even he has reached the realm of a saint. After so many years of lingering in the world of cultivation, his thoughts have gradually changed. It is better to be clear-minded and have few desires, but he also has his own reasons.
Desire can make life vivid, but it is also very easy for people to commit sin. Relatively, practitioners are people who have mastered huge power. Once they lose their self-control due to desire, the destructive power they cause is incalculable. Just like the master of Junguanglou, they can easily control the life destiny of others.
People without desires cannot be called human beings, but since they have chosen to cultivate immortality, they may not be able to regard themselves as human beings anymore.
If all practitioners were clear-hearted and had few desires, the tragedy of the Northern Wilderness Manyuan would not have happened. If he also became a true immortal and had few desires, he might not have suffered so much now.
Chen Pan was regretted and in pain... All kinds of negative emotions affected his thinking, and he didn't know that the thoughts in his mind were no longer able to control himself.
It is true that there are still many people in the Hehuan Sect that have not participated in the matter of the Northern Wilderness Manyuan, but he is too lazy to think so much, and it is impossible for them to line up to let themselves distinguish one by one.
Since I have chosen to join the Hehuan Sect, let’s die together! (To be continued...)
Chapter completed!