Chapter 14: The willows are bright

Chen Pan, who was tricked by Zhou Lin, was very helpless, but he had no choice but to sigh that the gods were also unreliable.

However, this experience like climbing the ladder is not completely useless. Although there is a great skill in your body, Chen Pan had already consumed all the energy in his body at that time. Being able to climb to that height was purely a persistent idea of ​​cultivating immortals. In this way, under extreme consumption, Chen Pan broke through and then established himself, and broke through the acquired realm in one fell swoop into the innate realm he had been pursuing.

What surprised Chen Pan even more was that his master Zhou Lin was indeed quite good. Although he was still doubting his purpose at the time, he did not waste his chances. He used precious herbs to help him cultivate his essence and consolidate his foundation. He reached the peak of his innate realm in no time.

After recovering from the injury, Chen Pan hurriedly urged Zhou Lin to start teaching his own magic skills. His career in immortal cultivation finally began, but what made him speechless was that the weapon refining hall of Tianlei Sect was too deserted, and there were only two masters and apprentices.

The Tianlei Sect is divided into four halls, namely the Thunder Dharma Hall, the Fu Array Hall, the Pill Refining Hall and the Weapon Refining Hall. Among them, the Thunder Dharma Hall has the largest number of people, followed by the Fu Array Hall and the Pill Refining Hall. Although it is not as good as the Thunder Dharma Hall, it is also quite crowded and very lively. Only the weapon refining hall where Chen Pan is located is deserted and can raise sparrows.

After Chen Pan asked carefully, he realized that the Tianlei Sect is famous for its thunder technique. It is unparalleled in Dongji Xuanzhou, but it is only a second-rate level in refining weapons. Compared with the thunder technique, the Tianlei Sect's refining weapons is too different, so no disciple is willing to come. Chen Pan even felt that his master was reluctant to stay here. It was no wonder that when he accepted him, he asked, hoping that he would not regret it.

Even so, Chen Pan really doesn't regret it. It's thankful for being able to enter the ranks of practitioners. Besides, there was a saying in the previous life that the master led the door, and the practice was personal. His mentor Dr. Wang also said that anyone can learn theoretical knowledge as long as he is determined. The difficulty lies in using existing theoretical knowledge to discover new theories. The most valuable thing is that he can still experiment bravely after discovering it.

Although the weapon refining hall was deserted, Chen Pan was willing to stay here. Refining weapons, as the name suggests, is to make tools, that is, magic weapons. This is similar to his profession in his previous life. A physics scholar often needs to use theory to create useful objects.

Although Chen Pan had practiced the Panzhi and the Purity, he did not tell Zhou Lin. First, he felt that the origin of the stone axe was a bit strange, and the fewer people knew, the better. Second, he felt that these two techniques were only practiced in the mortal stage, and naturally there was no comparison with the skills of cultivating immortals.

Facing Chen Pan who had no foundation at all, Zhou Lin did not rush to teach him how to refine weapons, but first taught him some basic knowledge and common sense in the world of cultivation. It may be boring to others, but this seems so interesting to Chen Pan.

There are sixteen realms in the known practice world, namely acquired, innate, foundation building, elixir, Yuanying, Kongming, tribulation, immortals, celestial immortals, Xuanxian, Jinxian, Daluo Jinxian, Taiyi Jinxian, Quasi-saint, Saint and Hunyuan realms.

The first four realms of these sixteen realms cannot be considered true cultivators. Only when they reach the Nascent Soul stage and turn the golden elixir into Nascent Soul can they truly enter the ranks of cultivators. It is relatively easy to improve the Immortal Realm before, but after the Immortal Realm, it becomes increasingly difficult to advance.

Zhou Lin also introduced that the world can be considered the strongest strength when it reaches the saint level, and there are very few people in the entire ancient continent who can reach the saint realm. As for the Hunyuan realm, although there were once strong people in this realm, they are no longer visible to the world.

After gaining some understanding of the world of cultivation, Chen Pan found it strange that these methods were clearly similar to the inheritance of Taoism in the past, but there was no information about Taoism from Taoism and the Three Pure Ones, and Pangu had no trace, and even the concept of Taoism did not exist. Chen Pan once thought that he had traveled to the prehistoric world in mythology, but now it seems that this is not the case.

After familiarizing with some things in the world of cultivation, Zhou Lin began to teach Chen Pan to practice. Although it is a weapon refining hall, the basic skills still need to be practiced, not only the thunder and lightning skills, but also some other skills. This is like a university in the previous life. Although you were a science student, you still have to learn the knowledge of liberal arts, but it is just like an elective.

However, when practicing the exercises, something that made Chen Pan cry. He could not practice any exercises. Not to mention the thunder and lightning exercises, there was no one that Zhou Lin found for him to use. The only thing he could practice was the most basic "Yuanqi Sutra". In this case, Zhou Lin could only shake his head and sigh. Even if he asked the head of the Tianlei Sect for help, he was helpless.

The only "Yuanqi Sutra" that can be practiced has become Chen Pan's only way to practice. This technique is the most basic technique, which is basically equivalent to one plus one equal to two in previous life mathematics. Its function is to help practitioners improve the true qi in their bodies. However, without other practice techniques, they cannot use the true qi in their bodies at all. This is equivalent to a person who can only save money but not withdraw money.

Chen Pan was very doubtful if it was because he was a barbarian, so he didn't dare to mention it. After understanding the world of cultivation, he knew something. The ancient continent was divided into several large pieces, such as the East Ji Xuanzhou, the North Wild Barbarian Yuan, the South Forest Demon Realm, etc. The relationship between the major parts was not very good, especially the evil world, which had conflicts with almost all forces.

Chen Pan really couldn't guarantee whether there would be any conflict between the Northern Wilderness Manyuan and the Dongji Xuanzhou. He could not say that he would be burned to death as a heresy after he proposed it. There were many such examples in his previous life before the 20th century. It was also a pity that Chen Pan was born weak and had a very poor physique. Compared with the body shape of the Northern Wilderness Manyuan, he was simply weak, so it was impossible to tell that he was a barbarian.

Chen Pan was almost discouraged, but his master Zhou Lin did not give up. Perhaps because of only such an apprentice, Zhou Lin thought of many ways to help Chen Pan. Although they failed one by one, he actually came up with a solution in the end: to use the formation to refine weapons.

A formation is different from a technique. Just place what the formation needs as needed and draw the array pattern. As long as the true qi edge is input, the formation can work. The only difficulty is that learning array patterns is very difficult. There are too many types of functions between various array patterns, and it is very difficult to master them.

After Chen Pan was in doubt, he was surprised to find that these things that seemed very complicated to other disciples were not a problem for him at all. In Chen Pan's view, the relationship between formation patterns was like the relationship between various physics in his previous life. As long as he understood the theory and substituted it into the formula, he could get the result. In his previous life, he was a disciple of the great physicist Dr. Wang, and these things were really a piece of cake to him.

I thought it was over, but I didn't expect that it was clear that Chen Pan started his life in immortal cultivation from the formation.
Chapter completed!