Chapter nine hundred and seventy seventh waste son
The days of being overwhelmed finally passed, and Chen Pan ushered in a rare peaceful day after entering the world of cultivation.
After Yi Zhou swept his face at the Loutai Qingying Conference that day, the Situ family had no news. I think even if it was not good for me, there would be no action in a short period of time. Even if I had ideas, I would not take action in Tiandu. After all, Chen Pan's identity is now a disciple of Xuansheng, and Tiandu can be said to be half of his territory.
Now he feels like a second-generation ancestor. When walking in Tiandu City, when others recognize him, they will automatically retreat ten meters.
That kick that day, like a god of war, directly turned ten Taiyi Jinxian into ashes. Dong Minghao was also trampled to only half of his breath. After finally saving it, he ran back to the northwest in shame.
In addition to the infamous reputation of others and demons, and the Xuansheng who protects his son indiscriminately, everyone is afraid that they will offend him accidentally and cause a catastrophe.
As for Dong Minghao, although the Taoist Qingming magical skill is magical, it is not easy to train ten such Taiyi Jinxian to be a puppet-like magic weapon. For a long time, he could only be regarded as a good up-and-coming show. It is impossible to compete with Chen Pan and the others again.
Once in Tiandu City, he was driven out like a dog, but now he is walking so swaggeringly on the road, everyone is afraid of it. The world is different, and Chen Pan cannot help but sigh at the magic of fate.
Because he promised Yi Zhou to stay in Tiandu for a year, Chen Pan would occasionally comprehend the Zhoutian star technique passed down to him by the master of Tianji.
This magical technique is profound and profound. If it weren't for the thousands of gods and thousands of consciousness techniques, it would be impossible to start. After telling Yi Zhou, Chen Pan realized that the thousands of gods and thousands of consciousness techniques were not created by Yi Zhou, but was actually taught by Master Tianji.
The Thousand Gods and Ten Thousands of Consciousness Technique is actually the magical technique used by the Tianji lineage to predict Tianji. The so-called prediction of Tianji is actually to obtain the final result from some known traces based on various laws.
To put it simply, the things involved are too huge, and the general brain cannot calculate at all. Only when thousands of gods and thousands of consciousness techniques divide the spiritual consciousness into countless parts can it be completed.
The Taoist pattern of fate is the foundation, and the Astrology of Zhoutian is the method. The Thousand Gods and Ten Thousands of Consciousness are tools for calculation.
When Master Tianji taught the rituals, he told Yi Zhou that if one day Zhou Lin accepted his disciples, he would teach this technique. So when Yi Zhou first saw him, he used this technique to exchange for himself to ask the master how to refine the wind beads.
He passed on two extraordinary skills. He also asked Yi Zhou to save himself, and also involved the Great Sage Yang Mei and Amitabha Buddha. His life seemed to have been planning for himself, a person he had never seen before. Before he knew it, he had already owe a kindness that he would never be able to change.
Whenever I think of this old man who has made a lot of money for me, Chen Pan always feels in his heart that he is speechless.
He has thousands of gods and thousands of knowledge techniques. When he is free, he goes to the observatory to comprehend the starry sky. Chen Pan's understanding of Zhoutian's starry art has also made great progress. In just a few months, he can barely use it for the Star Formation.
When Chen Pan was not practicing martial arts, most of the time Chen Pan spent with Meng Xuan and Yang Zhu. Feng Lixi occasionally went out for trouble, but basically stayed in Tiandu.
Ji Xuefu would come to find him whenever she had free time. Even a fool could tell that she was interested in Chen Pan.
For such a woman who is as beautiful as a flower, temperament as orchid, and warm as water, who is not moved, it is definitely a lie.
But there is no good explanation for what happened between me and Lin Yuting, and everyone in the world knows that I won the top scorer at the Loutai Qingying Conference. If I have to change Taoist couples in less than a year, it may cause great trouble. It is not a good thing for me and Ji Xuefu.
Chen Pan sighed quite a bit, and finally held back and did not let the relationship between them develop further.
Lin Yuting would occasionally come to meet Chen Pan to show that the two of them are indeed a Taoist relationship. However, no matter what they do, they are like sleeping in the same bed and dreaming, and they have almost never been consistent in buying things or making decisions.
After spending a few months together, Chen Pan found that his original words had come true. Lin Yuting did have a heart, and the lover was Ji Xuanyi he had said before.
When he first came to Tiandu, Chen Pan once saw a disciple of the Ji family with the sword of Emperor Xuanyuan. The man was Ji Xuanyi, the prince of the Ji family.
As the prince of the Ji family, one of the six major families, Ji Xuanyi's reputation in Tiandu is not very famous throughout Shenzhou. Many times, people mention him not the name of the prince of the Ji family, but his other name: the waste prince.
Ji Xuanyi is not bad at talent, and now he is at the peak of Taiyi Golden Immortal. However, this person's character seems very problematic to many people. He has almost no temper. No matter who he collides with, he will always apologize on his own initiative.
No one has ever seen him take action, and even if someone really attacks him, he will laugh it off. Although this can be described as a good temper, in the world of cultivation, even in the eyes of cultivators in Zhongshenzhou, this is a manifestation of cowardice.
When Huangfu Xuanbo invited the war, he refused directly, and no one was surprised.
In addition to this aspect, there is another reason for the waste, which is his sword. This sword cannot feel any fluctuations of spiritual energy. It does not look like a treasure at all. It is like an ordinary big sword in the mortal world.
Chen Pan had seen the scene of Emperor Xuanyuan showing his power, so he knew what that knife meant. The saints might know, but ordinary monks didn't know at all. In the eyes of others, it was an ordinary big sword.
As the prince of one of the six major families, he actually used such a knife. Naturally, some people still wondered if there was any magical thing he didn't know. Someone once made up a reason to ask Ji Xuanyi for borrowing a knife, but he did not refuse with a good temper.
The man used this knife to test the power, but there was nothing strange. Especially in the end, the man chopped several knives at a chicken in anger, and the chicken ran away as if nothing had happened. This confirmed the name of a useless knife. When someone talked about this with Ji Xuanyi, he just laughed it off.
Lin Yuting often goes to Ji's house to play for nothing. Chen Pan is very interested in Ji Xuanyi, so he often runs over with her. Although he feels a little uncomfortable when Lin Yuting and Ji Xuanyi have a happy conversation, Chen Pan doesn't care too much.
Many people think this is a very useless prince, but Chen Pan doesn't think so. The more Ji Xuanyi is like this, the more he feels that this person is unfathomable.
Especially when Lin Yuting heard a secret from her mouth, Chen Pan was even more sure that Ji Xuanyi was definitely not the legendary waste prince. (Your support is my greatest motivation.)
Chapter completed!