Chengwen looked like a monk and asked politely: "Why can the Taoist Master stay with which classic you have to do with?"

Qian Yiqun said in his heart: I am a little Taoist boy who copied the scriptures. I have never heard of the great masters in Gao Zhen, and I am not comparable to you guys who are chewing at it. Therefore, he said: "I feel a little bit like reading "Huang Ting".

The Huangting Jing is a classic of the Shangqing School, which specializes in the method of thinking of the internal alchemy and the step-by-step testimony of practicing. There is no debate on the meaning of the matter, but it is in the category of "it is like a person who knows the cold and warmth of water."

Monk Chengwen read a lot of books, but after hearing the name of the sutra, he said a long time, but he couldn't continue asking.

Wang Shouzhong, on the side, thought to himself: Yes, no wonder the kind-hearted master was so excited just now. It turned out that he was the true descendant of Shangqing. Seeing that the evil Taoist called himself a Martyr of Maoshan, he naturally wanted to make things right.

The Shangqing School used Wei Huacun and Madam Wei as the founder of the school. When Tao Hongjing arrived, she had already established a foothold in Maoshan. Later, the Shangqing School was called Maoshan Sect and its altar was still called Shangqing Sect. However, Maoshan was divided into two parts, and it was unified in a total of 108 schools. The Shangqing School focused on cultivating the mind and nature internally, practicing talismans externally, and avoiding blood and smears, which was very different from the Xiamaoshan teachings and practiced mysterious techniques.

Wang Shouzhong had only a little understanding of Maoshan and regarded it as one, so he had this misunderstanding.

"I dare to ask the master, what method is being taught?" Qian Yiqun asked back.

"How dare the little monk preach the Dharma?" Chengwen Qiansunhe, "It's just walking on the path of self-awareness and awareness, and doing it with the flow."

"Is there anyone outside the pass that believes in Mahayana Buddhism?" Qian Yiqun asked again.

Self-awareness, awareness and perfection of awareness and practice is the standard Mahayana Buddhism. For ordinary people, the focus is on self-awareness. For the two-vehicle monks, the focus is on awareness and practice. For Bodhisattvas, the perfection of awareness and practice is. Sincere-heard saying that he is walking on the road of self-awareness and awareness, that means that he is practicing Mahayana Buddhism.

Monk Chengwen's eyebrows were tight and he said to himself: Wang Xinyi did not mention that I came from outside the pass, how did he know about it?

"The little monk only walked around the north and did not leave the customs." Cheng Wen said.

This time it was Qian Yiqun's turn to frown and thought to himself: It's not the Tang Dynasty now, so you don't have to hide anything even if you smuggle. Besides, the serious Buddhists and monks have certificates of sacrificial decrees, so they can enjoy the treatment of scholars and have no obstacles in the Ming Dynasty. This monk refused to tell the truth, and there must be fraud.

Cheng heard that Qian Yiqun didn't believe it, and said in his heart: I wonder why he became suspicious. Could it be that he really has some supernatural powers?

Qian Yiqun thought to himself: Maybe it's another possibility, so let's ask again. He asked, "Why don't the mage go outside the pass? I heard that I, Hanmin, live a hard life outside the pass."

Cheng Wen was wary and said, "In the past year, Jiannu has become more and more concerned about leading the people, and it is difficult to come back after leaving. Moreover, practicing Tantric Buddhism outside the pass is also generally preaching the Dharma for the Buddha and saving all living beings."

Qian Yiqun heard this and thought to himself: You are getting darker and darker the more you describe. If Jiannu is guarding him tightly, what are the matter with your two followers!

If we talk about appearance, the appearance of these two people is not much different from that of ordinary Han people, but they are obviously different from that of Han people in their habits.

Nowadays, there are few people in Ming people who sit cross-legged, especially Buddhist monks who use cross-legged sitting or half-legged sitting when meditating. If you sit on a chair and stool, you must step on the ground with both feet, which is called majesty.

These two followers sat on a drum stool, holding a long iron staff in their hands, their feet naturally staggered, and they arched their feet to the ground to rest. This is a typical habit of sitting alone, which is what they are used to on the kang at home on weekdays.

Monk Chengwen did not look back and saw the sitting posture of the follower. He didn't know that Qian Yiqun had any doubts. He wanted to cut off Qian Yiqun's doubts, but he did not expect that it would be counterproductive.

"I heard that Yuan Chonghuan brought lamas when he was summoning the platform. It seems that Tibetan Buddhism there is indeed flourishing." Qian Yiqun echoed.

Back to the issue of Buddhism, Chengwen was obviously a little relaxed. He said: "Tibetan Tantric Buddhism pursues the religion and the Dharma King is also a lord in the same place, so he is deeply involved in the world than in the Middle Land Buddhism."

Qian Yiqun said, "There are also thirteen-stick monks in the Middle Land Buddhism to save the Tang King, which shows that the birth practice does not abolish loyalty and righteousness."

This was originally Qian Yiqun's unintentional argument and refuted his statement that Middle-earth Buddhism does not involve worldly affairs. However, Cheng Wen was wary of Qian Yiqun. Everything Qian Yiqun said seemed to have something else, which was in line with the allusion of the suspicion of stealing an axe. He said: "Why should people outside the world ask about the affairs of the world? This is because the six senses are not pure and their cultivation is not enough."

If that's the case, why should the great Bodhisattva break out of the world and come again with his wish? Why should he realize that his actions are perfect? ​​Such incomplete words come from the mouth of the monk, which is really harsh. Wang Xinyi and Chen Jiru are both great scholars of the world, and they have long been familiar with the principles and morals of Buddhism. At this moment, they all exclaimed, wondering if the monk has any further chapters to explain.

Chengwen secretly said in his heart that his foundation was not good after all. Faced with the puzzled eyes of the two great scholars, he had to put his hands together and said, "The convenient method and the convenient people, please listen to their own."

What this means is that, monk, I am enlightened this fellow Taoist here, don’t take it to your heart.

Qian Yiqun did not accept this enlightenment and said coldly: "Monk may not care, but Taoist must not care. If Jiannu entered the pass, he would treat the Han people in the Middle Land like slaughtering the Han people in Liaodong, what should he do?"

"Every good and evil are rewarded, and life and death have cause and effect." Cheng heard Heshi's way and pretended to be compassionate.

Qian Yiqun shook his fan and said, "If there are those who have lost their country and the world, if the family fights with each other, the heroes compete and the monks stay in the door and ignore them. If there are those who lead beasts to eat people and want to destroy the world, no matter if they become monks and stay at home, how can they look around? How can there be a complete egg under the collapse of the nest!"

Chen Jiru nodded slightly and said to himself: These words are quite insightful, and he is not a wise man who only knows how to make money.

Wang Xinyi also had a slight head, obviously agreeing quite a bit.

"The Taoist priest also believes in 'There is no king of the barbarians than the demise of the Xia people'?" Cheng Wen said sarcastically, "The little monk and Taoist even believe in my words."

"The sentence "The barbarians have a king" is that the sage emphasizes the importance of etiquette, benevolence and righteousness than royal power." Wang Xinyi is born in two lists, and the subtle meaning of Confucian classics has long been studied to the realm of every word having its origin. He said: "Lao did not deny the importance of benevolence and righteousness, but was based on chaos and yin and yang, and then on the human affairs, and it was described. There was no contradictory point."

Cheng heard that Wang Xinyi had spoken out and refuted himself. He knew that there would be no benefit to be confused about this issue, so he wanted to turn the topic and smiled and said, "All the great masters of Tan Yue, you can't bully the little monk. Hey, when the little monk saw that this gentleman was elegant and elegant, and his temperament was as good as jade, how could he ask what he called him?"

He was asking about the white mustard seeds that he had never spoken.

Bai Muzi stood up and bowed, saying, "Xiao Ke's surname is Bai Feng, and his name is Muzi."

"A handsome young man will definitely become a great man." Chengwen exclaimed.

"A gentleman is not a weapon." Bai Feng's face was clear and he casually used the words in the Analects of Confucius to take it back.

Chengwen was secretly annoyed: What's wrong with these people? Why do they all look at me like they took medicine?

Qian Yiqun smiled in his heart: This young scholar who cherishes his words is really sharp and does not give him any face.

"You have not developed the Bodhi heart, and it is not a true monk." Bai Feng didn't say it, but he tried to kill his heart every sentence, which made Monk Chengwen very upset that he had nothing to do and he went to talk to him.

This Bodhicitta is what the Taoist calls the "Tao Heart". If there is no original intention, then the purpose of shaving a black robe will be impure. It is like a monk who was made by Taizu of the country just to make a living.

Cheng heard about Pili Chunqiu, but he was angry, but there was no expression on his face. He smiled slightly, as if the master didn't mind what the prince said.

But Bai Muzi refused to let him go and said, "The two followers behind you are terrifying and terrifying, which is contrary to the Buddhist principles of openness, righteousness, compassion and compassion."

"They were indeed hunters before they became monks. They just heard the enlightenment of Buddhism, put down their butcher's knife, picked up the sword, and wanted to protect the Buddha with their strength." Chengwen's eyes flashed with a cold light, and forced himself to suppress it, and said, "It seems that the young monk has received dissent today, so he should say goodbye." After that, he stood up and wanted to say goodbye.

Wang Xinyi was about to explain a few words to keep him, but he saw Bai Feng standing up, holding an ancient sword in his hand. He said, "No matter what, do you dare to take off your warm hat?"

Qian Yiqun slightly pushed away the table in front of him so that he could easily enter and exit. Although the white mustard seed had no murderous aura, his eyes were full of guard.

——He must have seen something.

Qian Yiqun said in his heart, but he was a little confused: The monk has nothing on his head, what do he want to see? Do you want to quit scars?

"Haha, the little monk has never lit the incense scar, so he may be more disappointed by Bai Tan." Chengwen's face turned pale and he was about to go wild.

"Haha, Nephew Bai is really childish." Chen Jiru also stood up. He didn't like watching people fight. If he had seen Qian Yiqun as cruel as before, he would have fainted long ago. He laughed at Chengwen again: "Master, the Ba Feng cannot move!"

Chengwen laughed heartily: "Than Yue for enlightenment."

Bai Feng glanced at Chen Jiru and had to sit down.

Seeing that the fight was about to dissipate, Qian Yiqun suddenly felt something touching the edge of his legs, and looked down and saw that the fox was itchy. He knew that the fox had something to say, so he got up and bowed to everyone, said "changing clothes", and walked out of Guanliu Hall quickly.

When he was left alone, Qian Yiqun slowed down and asked, "What?"

"We asked their horses and mules, guess where they came from?" the fox said mysteriously.

"Outside the gate?" Qian Yiqun stood by a tree and pretended to be a small answer when he heard that there was a chance.

"More than that!" said the fox, "that white horse claims to be Tiancong Khan's car!"

Tiancong Khan... Qian Yiqun shivered, isn't that Huang Taiji? Jiannu's great leader! How could his mount come to Jiangnan? Who is qualified to ride his mount?

"Who is that monk inside?" Qian Yiqun asked the fox with a numb scalp.

"The horse only knew that he was the study official and was trusted by Tianconghan. Tianconghan personally delivered its reins to this person and made a call." The fox was very hard at inquiring, but due to the intellectual level of various animals, the harvest was very limited. The horse is considered an animal with high spirituality, good memory and strong intelligence, so it also asked more things.
Chapter completed!