For example, the Dalai Lama said that the Panchen Lama was young and wanted to use his age to suppress him. However, the Panchen Lama subconsciously said that the Dalai Lama did not specialize in studying Buddhism, but instead only knew how to go abroad to play.

They are not just a defense now. They want to find each other's shortcomings and keep losing.

This is normal. In terms of Buddhism, neither Panchen Lama nor Dalai Lama will be weak, but now they want to compete for the support of the monks present.

"I heard that the Panchen Lama has liked to study fresh things in recent years and liked to go online. There are fish and snakes on the Internet. It is better not to touch some things, so as not to damage your Buddha nature."

"My Buddha nature is to enclose all things. As long as my mind is firm and the evil is not invaded, how can I get contaminated? However, the Dalai Lama loves to go abroad and does not know if the moon in foreign countries is rounder than that in our China or what?"

"Panchen Lama, you are still young, so I have to say something wrong with you. Since you said before, your Buddha nature encompasses all things, how can there be a distinction between national boundaries? When I go abroad, I will naturally preach my Buddhist teachings."

"What is the teaching of our Buddha? It is to save all sentient beings and to save everyone from disasters, but why does the Dalai Lama want to be independent of Tibet? Provoke war?" The Panchen Lama, who was originally smiling, stared at the Dalai Lama seriously and said.

As soon as I heard this, I knew that the Panchen Lama finally made a tough move. Everything else was nothing, but being independent of Tibet was definitely contrary to the original purpose of Buddhism.

"Because of Buddhism, we should integrate politics and religion to lead Tibetans to a better country. Only by establishing such a country can the people be spared from disasters." The Dalai Lama smiled faintly and did not panic.

"Restore the unity of politics and religion? You want to restore the lord system and control others. Dalai Lama, you have been influenced by interests and violated the Buddha's original will." The Panchen Lama showed a victorious smile and said, "Since you have violated the Buddha's will, why should you lead us Buddhism?"

"I don't like rights. I want rights. I just want to change the suffering lives of Tibetans." The Dalai Lama smiled and looked at the monks on the left and asked, "Would you like to build such a country with me?"

"Are the people of Tibet doing well now?" asked the Panchen Lama: "Is it not good for people to live and work in peace and well-fed, eat and wear? Do you want to restore the lord system, and divide people into different levels and trade people like goods?"

The Panchen Lama is indeed a person who receives modern education. As long as he has received modern education, it will be difficult for him to accept things like being divided into three, six, and nine.

The Dalai Lama was a man who had experienced the old Tibet. He deeply understood the feeling of being the best, so he wanted to be independent of Tibet.

Although it is almost impossible to be independent of Tibet now, he can control Buddhism and then secretly restore his various privileges as the Dalai Lama.

"Panchen, so I said you are too young. Are you willing to give up the system that our Buddhism has established in Tibet for so many years?" The Dalai Lama frowned and looked at the Panchen Lama and said, "Most of the monks present want to restore the original system, right?"

Although many monks do not speak, the desire in their eyes is very obvious.

Of course, those monks are basically on the left, but nearly one-third of them have disgust in their eyes and then they come to our side.

In this way, the majority of people standing on the Panchen Lama side.

Indeed, there may be many monks who prefer the kind of days when they have privileges, but not everyone is.

Many monks, or most monks, are doing things for the will of the Buddha. Before, the Panchen Lama had already made it clear that what the Dalai Lama is doing now is contrary to the will of the Buddha. As long as monks who do not pursue fame and fortune and only want to practice the Buddha with a heart of mind will stand on the Panchen Lama side.

When the Dalai Lama saw so many people leaving, he was not anxious and said slowly: "Panchen Lama, as long as you promise me and join forces with me, I believe that a new country will soon appear in Tibet. It is a country where politics and religion are united and our monks have absolute power. Believe me, as long as I die, this country will be you. I am already old and will die soon, so this new country will be yours."

"Impossible, this goes against my Buddha's heart." Panchen Lama shook his head decisively.

"Since we have no conclusion on the debate, we will go our separate ways." The Dalai Lama said with a gloomy face.

"I remember that the Dalai Lama invited me to defend the law and said that he would draw a conclusion today." The Panchen Lama looked at the Dalai Lama with a smile: "I won this defense, you violated the will of the Buddha."

"Who can judge the two of us?" Dalai Lama smiled: "We are the only two great living Buddhas today. Can these monks make a conclusion for us and say who loses and who wins? As long as I don't admit that I loses, you won't be considered a winner."

I go, this guy is really a rogue, but he said nothing wrong. Both of them are great living Buddhas. Their defense method can only be concluded unless they have the same identity, or have a slightly worse identity but not many people, and they can tell whoever loses the defense method will win.

Generally speaking, it is the person who loses when he admits that he loses, and no one needs to evaluate him. Only when the person who loses does not agree to his own loss, others need to evaluate him.

"Since there is no conclusion on the defense today, I will leave first, and we will defend the defense the defense the next day." The Dalai Lama was about to stand up after he said that.

"Slow down." Panchen Lama raised his hand and said, "I wonder if the reincarnated Venerable Master Padmasambhava disciple is qualified to evaluate the winner and loser of our debate?"

"Papa Lotus lays the foundation of our Buddhism in Tibetan, and his disciples are naturally qualified to be reincarnated." The Dalai Lama frowned.

Another person came out behind the Buddha statue of Sakyamuni.

It's Dakui.

At this time, Dakui was wearing a yellow monk's robe, shaved his big bald head, and walked in with a silly smile.

He didn't seem to notice me and said with a smile: "The Panchen Lama won."

"Please analyze why I lose? Why did the Panchen Lama win?" Dalai Lama asked with a smile.

To determine the winner and lose, and to give a reason, it is not just to point at a person who can win and lose.

The Dalai Lama's face was not showing any panic on his face now. He obviously knew that Dakui was stupid, and he probably didn't understand what they were saying just now.

What I didn't expect was that Dakui didn't say anything, and he walked up and gave Dalai a big slap.

With a loud bang, everyone in the hall held their breath. Even I didn't expect Dakui to shave his grandson.

"You guy is talking nonsense. You want to go abroad all day long and don't concentrate on studying Buddhism. You just grab lots and choose to be a Dalai Lama. You really think that you are a thing and want to cause ethnic division?" Dakui cursed.
Chapter completed!