With this critical spirit, Lee Zhenghui continued to read "The Legend of Wukong".

The next part of the first chapter is still very spoof.

Strictly speaking, it should be...

Nonsense?

It's inexplicable.

It's like a farce.

None of the four masters and apprentices could speak seriously, and even the monsters were confused and confused.

"baffling."

Lee Zhenghui frowned.

He was almost losing patience.

However, there is a conversation between the tree demon and Tang Seng that is quite interesting: "Don't die, and don't live alone."

Very magical.

A very literary sentence suddenly appeared in the narration of a joke-like story, which made the artistic conception of the novel seem to be improved a little?

However, Lee Zhenghui does not think that this novel has any artistic conception.

He prefers that this sentence is probably copied by the author from somewhere.

Just as Lee Zhenghui's patience was about to be exhausted, another conversation attracted Lee Zhenghui's attention.

Tang Monk actually said to the female fairy: "My practice is different from others' practices. They practice Hinayana, I practice Mahayana, they practice the void, and I practice perfection."

Lee Zhenghui was stunned.

It feels very strange.

The original Tang Seng would not say this, although this statement is a bit of a metaphor for the dispute over Buddhist practice. There are also debates about Mahayana Buddhism and Hinayana Buddhism in the reality of Blue Star Buddhism.

And the goblin's answer is even more strange:

"I only heard that a man named Jin Chanzi once questioned Hinayana Buddhism and wanted to understand it by himself, but ended up as if he was possessed by the devil and was trapped in thousands of kalpas."

Golden Cicada?

People like Li Zhenghui who are familiar with Journey to the West certainly know that Jin Chanzi was the previous life of Tang Monk.

In the original work of Journey to the West, Jin Chanzi mentioned that because he was despised by the Tathagata and did not listen to the teachings of the Tathagata, he was exiled by the Tathagata to seek the scriptures in the West to wash away the sutras and atone for his sins.

This plot is very controversial.

Everyone thinks things are not simple.

Jin Chanzi, the second disciple of Tathagata, was sent to the West to obtain scriptures just because he did not listen carefully in class?

Is this a reason too perfunctory?

Some interpretations therefore believe that the contradiction between Jin Chanzi and Tathagata is not as simple as not listening to the class carefully.

Everyone has made countless speculations about the real reason, but few speculations can be universally recognized.

And Yi An, the author of the "Book of Wukong", seems to have given a possibility:

Jin Chanzi was exiled to the mortal world by Tathagata because the two had differences in their most fundamental Buddhist concepts?

The conflict between the two is due to the dispute between Mahayana Buddhism and Hinayana Buddhism?

It's interesting!

This idea of ​​interpreting the contradiction between Jin Chanzi and Tathagata in combination with the current situation of Buddhism made Li Zhenghui’s eyes lit up!

Spoof is a spoof.

Nothing nonsense.

It seems that this author has ideas.

Lee Zhenghui finally developed a little interest in this special Journey to the West fan novel.

He continued to watch.

Sun Wukong finally came to save Tang Monk, but what Li Zhenghui didn't expect was that the female fairy actually knew Sun Wukong, and it seemed that she had an intersection with the former Sun Wukong!

But Sun Wukong didn't know the other person.

He said that he was originally a demon monkey in Huaguo Mountain, but was sentenced to Wuzhu Mountain for disrespect for the Jade Emperor. He was imprisoned for five hundred years. Later, he was praised by the Jade Emperor and said that as long as Sun Wukong could complete three things, he could accumulate public morality and redeem his previous sins. He also mentioned the first two of the three things: "The first thing is to protect me from the bald man just now, and the second thing asked me to kill four demon kings, namely Xihe Niuzhou Pingtian Great Sage Bull Demon King, Beijuluzhou Huntian Great Sage Peng Demon King, Nanzhanbu Continent Tongtian Great Sage Macaque King, and Dongsheng Shenzhou Monkey King..."

Lee Zhenghui was stunned!

After reading the original Journey to the West, you will know what Sun Wukong experienced before seeking the scriptures.

There is something wrong with Sun Wukong’s memory!

It would be fine if he called the Five Elements Mountain Wuzhu Mountain!

He actually forgot that he was the Monkey King of Dongsheng Shenzhou, and he was clamoring to kill the other party!

"There is a conspiracy!"

Lee Zhenghui instantly smelled a hint of conspiracy.

Among the many interpretations of the original work "Journey to the West", the most popular one is conspiracy theory.

The novel seems to express the same intention.

This author has something to do!

Do you actually want to write a conspiracy about Journey to the West?

Lee Zhenghui's interests were completely seduced.

He wanted to see how Yi An interpreted Journey to the West from the perspective of conspiracy theory. After all, he himself is also a loyal fan of Journey to the West conspiracy theory.

If you continue reading, Lee Zhenghui is already full of interest.

However, the following plot made Lee Zhenghui a little unable to keep up with the author's rhythm...

Sun Wukong, who was in a bad mood, actually killed Tang Monk with one blow!

And the story also entered flashback mode.

In the flashback story.

Zhu Bajie had a relationship with a god named A Yue;

Sun Wukong had a bond with a fairy named Zixia;

Even the White Dragon Horse became a girl and still had deep love for Tang Monk;

If it weren't for the previous article's imagination, Lee Zhenghui who saw this would definitely sneer at the author's secondary creation.

But at this moment.

Looking at this love story that is completely different from the original work, Lee Zhenghui didn't even think it was nonsense, but became more and more curious...

How many things happened five hundred years ago?

The four masters and apprentices seem to have their own secrets?

This author named Yi An seems to want to unveil the conspiracy of Journey to the West.

But what is the truth of the conspiracy?

Are the positions of the master and apprentice consistent?

Lee Zhenghui wants to know how Yi An wants to accomplish it.

The subsequent plot seems to be moving in this direction.

It turned out that the white dragon horse turned into a carp and was rescued by the young Tang Sanzang, so it was attracted by Tang Monk.

There is another emotion in the novel about this story:

Should you choose any direction and swim to the same fate?

The appearance of this sentence made Lee Zhenghui fall into thinking.

Destiny?

Is this referring to the little white face and Tang Seng, or to the four masters and apprentices who will embark on the road to obtaining scriptures in the future?

The novel does not give an answer.

The young Tang Sanzang seemed to have the style of being wise and foolish. He actually debated Buddhism with the master and defeated the other party.

The host in the temple wanted to teach Tang Monk Buddhism, but Tang Monk shook his head: "I want to learn, you can't teach it."

Lee Zhenghui's lips curled up.

The young Tang Sanzang had a charm that crushed the original work, and the original work could not say such things.

However, Jin Chanzi of Tang Sanzang's previous life was qualified to say this.

Golden Cicada?
To be continued...