At the foot of Lingshan Mountain, the Demon Peng looked at Ran Deng who was leaving, stood up straight, and his face turned cold.

He smiled coldly, "Although I don't know what you are doing, as long as it can make you uncomfortable."

He could only do this at this time. With his strength, although he hated Ran Deng to the core, he still did not dare to resist openly.

When Lan Deng was in ancient times, he was the Daluo Golden Immortal, and now he is probably already the quasi-saint of the Great Perfection of the Daluo Golden Immortal.

If the clues are seen, it will be easy to deal with him.

At that time, his fate will probably be captured and redeemed, and brainwashed to become his loyal lackey.

The Demon Peng flapped his wings and flew out of the Lingshan range quickly.

He thought about it, but did not return to Moyunling, but headed towards Beihai, preparing to visit the Dragon Demon King in the Beihai Sea Eye Covering Sea Palace.

Lingshan, in the Thundering Treasure Sword.

Buddha Tathagata is preaching.

The next three thousand Buddhas, five hundred Arhats, eight great Vajras, and four great Bodhisattvas, all of them are attached to banners, treasure covers, and strange treasures, and fairy flowers. They are fascinated by hearing them.

At this time, someone came to report that someone outside asked to see the Buddha and called himself the Bodhi Patriarch in the Sanxing Cave of Fangcun Mountain, Lingtai.

Buddha Tathagata stopped to preach, "Come to the ancestor to the side hall."

Seeing this, the Buddhas, Arhats, Vajra Bodhisattvas all bowed.

In the side hall, the Buddha Tathagata saw the Bodhi Patriarch who had a thin face and a fairy-like and traitor.

Although this Bodhi Patriarch is dressed as a layman, he is actually a Buddhist.

This is how this person is described in Journey to the West, "The Great Awakening Golden Immortal has no dirt posture, and the Western Ancestor Bodhi."

The Great Awakening Golden Immortal is the name of Buddha, and the Bodhi of the Western Abyss of Wonderful Eyes can explain the problem even more.

Legend has it that the Buddha Shakyamuni was a Buddha who became under the Bodhi tree.

Dare to claim to be Bodhi Patriarch and also being in the West as the Great Awakening Golden Immortal, these are actually enough to show their status.

However, Bodhi Patriarch is just an incarnation in this world, and his status is considered peers to the Tathagata Buddha.

Tathagata, Sakyamuni, saw the Bodhi Patriarch and bowed, "Why is the ancestor here?"

Bodhi Patriarch replied, "Buddha, this time I came, but I wanted to talk about the stone monkey."

Tathagata said strangely, "What about the stone monkey? The stone monkey is logically speaking, shouldn't it be that the stone monkey should learn skills from the ancestors at this time?"

They have already discussed the process of this matter, and no one else will intervene which step is responsible for.

Not intervening is to avoid causing misunderstandings and suspected of robbing credit.

According to the process they discussed, it was Bodhi Patriarch who started this matter, so all matters were arranged by Bodhi.

Including guiding and monitoring the stone monkey to the silence of the moon, the silence of the moon, and so on.

So although Master Bodhi only appeared for a short time in the whole incident, he was the starter of this incident and the master of Shihou.

So the benefits he gained were just like coming less.

Bodhi Patriarch said, "It was originally going well, and the stone monkey was indeed led to Xiniu Hezhou. He would go up the mountain to learn skills soon, but something went wrong and disappeared. I repeated the calculations and sent people to find the traces but there was no result."

Tathagata said in surprise, "The ancestors can't calculate their trace?"

He silently thought in his heart and calculated with his fingers. Sure enough, there was a fog and nothing could be calculated.

Tathagata was really surprised, "I really can't calculate, where did this heavy fog come from?"

Logically speaking, when they reach their level, even if they cannot accurately calculate, they can still calculate some clues.

But now, nothing can be calculated and completely blocked by the fog.

Bodhi said speechlessly, what if I knew I came to you?

He guessed, "Is it Laojun?"

The only one who could completely block their calculations was the legendary Laojun who created the world.

Tathagata said, "It shouldn't be Laojun. After this incident, the cause and effect between Laojun and us will be settled. Being able to end the cause and effect is more important than any benefit. Laojun will not interfere with it..."

Bodhi said, "Don't forget that although it is the end of cause and effect, Laojun has always been arguing with nothing to do with it..."

Laojun in this world is indeed an incarnation, but sometimes, if the incarnation is isolated from the true body for too long, some subtle changes will occur.

Bodhi means whether there is something wrong with Laojun?

Tathagata said, "It should not be that, you also know that with that realm, there will be no changes in the incarnation."

Bodhi said, "I hope, since Laojun has been released, I can't think of who he is. However, you should call Lan Deng first to ask, it seems to have something to do with him."

He told the news he received that the Macaque King was the Ragdeng man. Although this matter was a secret, if they were seriously investigated and calculated, they would not be able to hide it at all.

Not to mention Bodhi and Tathagata, even the Jade Emperor already knew that the Macaque King had a relationship with Lanting.

Tathagata frowned slightly, "I have known the little movements of Lan Deng, but he should not dare to destroy this matter."

Bodhi said, "He dared not, he was afraid that someone would instigate him and support him..."

He actually still suspected that Laojun was interfering.

The ancient Buddha of Lan Deng had a very different relationship with Laojun, and they often made an appointment to preach the scriptures.

It's actually nothing wrong with him being so suspicious.

In Journey to the West, Wukong came to the Tushita Palace drunkenly. Because Laojun and the ancient Buddha of Lan Deng preached on the Zhuling Dan Platform of the three-story pavilion, all the fairy children, immortal generals, immortal officials, and immortal officials stood by their side and listened to the lecture, so there was no one in the Tushita Palace, so he was allowed to steal a lot of golden elixirs.

Of course, everyone knows the tricks in this. With Laojun's methods, how could he just let him steal the golden elixir?

However, it also indirectly shows that Laojun and the ancient Buddha of Landeng are not ordinary.

Tathagata knew the meaning of Bodhi, but he still didn't believe that Laojun would interfere.

The relationship between him and Laojun, or Taiqing Daode Heavenly Venerable, is not comparable to Bodhi.

The legend says that Laojun turned Hu into Buddha, but he is actually talking about him.

Laojun helped him reincarnate as Sakyamuni and become a Buddha under the tree, so that he will be today.

Of course, Laojun did this not because he was selfless, but because he had a deeper purpose.

But even so, Tathagata is actually very grateful.

Today's Buddhism is derived from the foundation of Western religion in ancient times. The original two powerful people behind the scenes, one of which is transformed into Amitabha Buddha and hidden in the Western Paradise, is the master of Western Paradise.

One is the Bodhi Patriarch in front of him.

The two actually had differences in the creation of Buddhism.

Amitabha Buddha strongly supports the fact that Western religion has evolved into Buddhism.

However, Bodhi had different ideas, so he showed that the three teachings were integrated and the hundreds of schools of thought were integrated.

Therefore, it is not surprising that Bodhi has a skeptical attitude towards Laojun.
Chapter completed!