In Licheng, Qin Mu came to the Buddhist temple in Licheng early in the morning, knocked on the door and handed over a prayer letter, and said, "I'll see Mr. Ma."

The monk who received him hurried back to report.

The reason why Qin Mu said that he came to see Ma Ye instead of Ma Tathagata was because Ma Tathagata was the leader of Buddhism and had to sit in Daleiyin Temple to preach Buddhism, and Ma Ye was his relative.

One is identity and the other is family affection.

When you come to see Ma Tathagata, you must take out the identity of the Human Emperor and the Heavenly Holy Master. When you come to see Ma, you are the child raised by Ma.

After a while, he led the monk to come and said, "Master Ma is welcome."

Qin Mu smiled and followed him into the temple. This temple was where the gods and demons of Taihuangtian gave to Daleiyin Temple. The monks of Daleiyin Temple built temples here to practice daily.

Qin Mu looked up and could see the hazy twenty heavens hanging above the temple. There were many monks chanting scriptures under the twenty heavens. The sound of chanting scriptures colliding in the air, turning into Buddha lights and pouring into the twenty heavens.

The twenty heavens are Buddhist heavens, and the twenty heavens floating above the temple are projections of the real heavens, not real.

Qin Mu withdrew his gaze. This was when he saw a simple old man who had taken off the Tathagata's robe and looked at him with a smile.

Mr. Ma.

Qin Mu was excited. Since Ma Ye became Ma Tathagata in Daleiyin Temple, they had less time to meet. Ma Tathagata took off Tathagata's robe and came to see him as a relative. How could he not be excited?

However, this place is the temple of the Great Leiyin Temple, and there are monks everywhere. He must suppress the surging family affection in his heart and cannot cause trouble to Mr. Ma or his mood.

"Master Ma, haven't you contacted the twenty heavens very early?"

Qin Mu calmed down his mind and said curiously: "Why do you still have to keep in touch with the twenty heavens now? Have the Buddhas in the Buddha realm never taught higher-level merits and Dharmas?"

"It has been passed. But not much has passed."

Ma Master led him to the monks who were chanting scriptures and contacting the Buddha world. He saw that the temple was quite spacious, with nearly a thousand monks sitting cross-legged, some sitting on the flat ground, some sitting in the air, and some sitting on the pagoda, saying, "The Buddha world means that we should concentrate on practicing Buddhism and not have to participate in the disputes of the secular world. They do not want to pay much attention to secular affairs, and there seems to be many taboos. And what I mean is to ask them to teach advanced methods. If the Buddha has the intention to pass on the world, how can we see secular people fall into suffering without saving them?"

Qin Mu looked around and found that hundreds of monks, including men and women, and some demons, were chanting Buddha's name, making the Buddhas in the twenty heavens uneasy.

This kind of fighting method is like a method of harassment. The Buddha will hear the name of the Buddha when chanting the name of the Buddha, and the monks in the Great Leiyin Temple recite the names of the Buddhas.

"Originally, several Buddhas passed down the Dharma, but no one passed it on again. It was so secretive. I want to ask them to go to the realm, but they are unwilling to go to the realm to help."

Mr. Ma shook his head and said, "I think they are not afraid of being involved in the world, but are afraid of some terrible existences. Although they have a profound realm and profound practice, they have fallen into a lower state of mind. A few days ago, the Buddhas in the Buddha realm were extremely disturbed, so they made a suggestion to compete with the Dharma among the Buddha's sons."

"Competition of Buddhism?"

Qin Mu immediately became interested and smiled and said, "How to compare?"

"It is to select the disciples of Buddha to compare the level of Buddhist attainments. This comparison is a comparison between the air. The one I sent out was Zhankong."

Mr. Ma raised his hand and pointed, "Zhankong is there, and he has defeated several Buddhist sons of the twenty heavens."

Qin Mu looked up and saw the demon ape Zhankong sitting on the tower. The tower seemed to be as high as the twenty heavens. Opposite him was a Buddhist son sitting upright, riding a treasure elephant, wearing a garland, which was extremely gorgeous.

Behind the treasure elephant is a gorgeous temple community, with the halo behind the tall Buddhas rotating, and the Dharma image is solemn.

The two of them had a very intense debate. The Buddhist son of the twenty heavens was erect and talked endlessly. He spoke for half an hour without pause. His voice was sometimes loud and exciting, sometimes low, but it made people unable to help but listen carefully.

This eloquence is a long and irrefutable one.

After the Buddhist son finished speaking, he finally stopped talking, looking at the demon ape with a smile on his face.

The demon ape stretched out his furry palms, five black and thick fingers, and his voice was obscure, saying word by word: "Extreme."

The Buddhist son didn't understand what he wanted to say, so he thought hard. After a moment, the demon ape said again: "Empty."

The Buddhist son frowned and immediately thought a lot. The demon ape said again: "Yes."

The Buddha's son shook slightly and said in a lost voice: "Why are there still empty?"

The demon ape turned a blind eye and said, "Silent."

The Buddhist son was furious and shouted, "Since there is, why can you still be quiet? Your words are not in line with Buddhism!"

The Demon Ape said: "Wei."

The Buddhist son was furious and was about to argue completely, but suddenly his body shook and froze on the back of the treasure elephant, as if he was stunned and said nothing.

Behind him, a great Buddha sighed: "There is extremely empty and quiet. It is too high and wonderful. The words are like pearls. Each word is a Buddhist Mahayana theory. The five words are connected together, and it is also profound. You talk about the empty appearance for half an hour and have said many long speeches, but unfortunately it is not as good as any of his five words. If you lose, go down."

The Buddha's son Kongxiang stood up from the treasure elephant, greeted the demon ape, and slowly retreated.

Qin Mu was shocked and shocked and said to Mr. Ma: "Mr. Ma, do you really have wisdom?"

Mr. Ma said solemnly: "Has a great wisdom! Even above me, it is higher than the enlightened heart!"

At this time, another Buddhist son came from the twenty heavens, and came from the previous level of heaven, followed by several Buddhas with vast bodies. As soon as they sat down, the Buddhist son shone brightly all over his body, and the light shone brightly. He shone down from the twenty heavens and shone through the people in the temple.

The Buddha's light shines, which shocked the monks in the temple: "This Buddhist son has such a profound Buddhist practice!"

The demon ape raised his hand and blocked the Buddha's light. The shadow of his hand was cast on his face.

The Buddhist son who had just sat down was about to speak to argue, but when he saw this, he was shocked. He suddenly felt sweet in his throat, and a mouthful of blood spurted out, and he said in a lost voice: "Your attainment in Buddhism is so high? Before I could speak, I was already depressed by you!" After that, he fell down on his back, as if he was angry.

Behind him, the big Buddhas quickly saved the people and finally rescued him. A Buddha praised: "What is the content of Puzhao Buddhist Son trying to defend the Dharma this time? I never thought that this little Buddhist Son directly solved his question. It was really eloquent! I admire you, admire you!"

Qin Mu was dumbfounded, and with difficulty retracted his gaze from the demon ape, looking at Ma Master in confusion.

He can no longer understand this kind of defense.

Mr. Ma explained: "Puzhao Buddhist Son uses Ming to start the topic, and the whole body is bright and the Buddha light shines everywhere. Zhan Kong raised his hand and blocked it. He told him that there is light, there is darkness and they are dependent on each other. Therefore, Puzhao Buddhist Son's defense was cut off directly, and he could not speak a word, which made him vomit blood. This shows Zhan Kong's wisdom."

Qin Mu couldn't speak either.

He could see that the Puzhao Buddhist Son just now had a very high cultivation level, and was probably a Buddhist master at the realm of heaven and man. Even if Qin Mu confronted him, he might not be able to beat him.

Unexpectedly, the demon ape tightly blocked the light, and Puzhao's son vomited blood and almost died!

The demon ape has already reached the great merit heaven of twenty heavens, and the next heaven is the great eloquence heaven.

In the great eloquence, the Buddhas and a young Buddha son came to face the demon ape. The young Buddha son slowly sat down, and didn't talk much, he pinched the seal with his hand, pinched a lotus, and said, "No."

The Demon Ape said: "Yes."

The young Buddhist son frowned, put down the lotus, and said, "Yes."

The Demon Ape said: "No."

The young Buddhist son stood up and asked, "Are you an ordinary person?"

The Demon Ape shook his head: "I, holy."

The young Buddha asked deafeningly and shouted, "Are you a Holy Buddha?"

The Demon Ape shook his head again: "I, Fan."

The young Buddha's face turned red and he said angrily: "Sometimes you say nothing in my hands, but sometimes you say nothing in my hands, and I ask you are a mortal, you say you are a mortal, you say you are a saint Buddha, and I ask you are a saint Buddha? You say you are a mortal! What exactly do you want to say?"

The Buddhas behind him frowned and called several Vajras to cross him. A Buddha apologized to the demon ape, "My junior brother forgive me, he has already confused his original heart. Nothing happens sometimes but not, and the heart is saint when he is a saint. We admire the achievements of the junior brother's Buddhist teachings." Note 1

The demon ape returned the favor, but did not speak.

Qin Mu was shocked and dizzy. He held his forehead and said to Master Ma: "Master Ma, I can't understand at all. I don't have this wisdom, so I'll still not come to listen."

Ma Ye smiled and said, "I never had such attainments when I was as big as Zhankong. Since you were confused, let's go out to the temple for a walk."

Qin Mu felt relieved.

When the two walked out of the temple, Ma Master breathed a sigh of relief and said, "Mu'er, I am the Buddha now, the further I have walked from you. Put on a cassock and sit on the Buddha's position, I am not the Ma Master of the past. In my eyes, you are a sentient being. But if I walk down from the Buddha's position and take off that dress, I am Ma Master of our Can Lao Village. Ma God Captain, you are the child I watched grow up."

Qin Mu suddenly hugged him heavily.

Mr. Ma was stunned for a moment, and patted his back with a smile, saying, "Zhankong learned very quickly, Mingxin is also a good child. In the future, they will inherit the mantra of Daleiyin Temple. By then, I will not be Tathagata. I will return to Can Lao Village, and I will also talk and laugh with you, eat wine and meat."

Qin Mu asked, "Why are the Buddhas in the twenty heavens unwilling to preach the Dharma and not willing to go to the realm to help? Did Mr. Ma ask the reason?"

"I asked. A Buddha told me that the reason why the Great Leiyin Temple was able to protect the disasters and disasters in the past dynasties was that it was impossible to protect it if it didn't ask. They told me not to ask."

Ma Master sighed and said, "This time I used the trick of the mute who taught me. The mute told me to ask the monks to chant the Buddha's name, and they would silence them. They would not be able to stand the quarrel, and they would talk to you. If this defense can be won, the Buddhas of the twenty heavens will be allowed to enter the Buddha's realm to study. However, they will not let people in the Buddha's realm help you. I have thought about it carefully. It is better to have three places than to have no."

At this moment, suddenly there was an uproar in the temple, and the monks cheered. Qin Mu and Ma Ye looked at each other and rushed back into the temple. The monks were throwing the demon ape high, catching it, and throwing it up again!

"We won, we won!" The monks cheered and excited.

Note 1: These debate topics come from the thirty-six pairs of the Sixth Patriarch Huineng of Buddhism. Friends who are interested can search. The Earing and Quiet Mind is also from the Earing and Quiet Mind Mind Mind Mind by Huineng. They are all debate topics in Buddhism, and their artistic conception is very high.
Chapter completed!