In fact, after Di Jun Taiyi established himself in the Heavenly Court, he wanted to have a thorough control over the demons in the prehistoric North Sea.

Previously, because of the great dynasty, the Wuji Dynasty, and the Xuanbing Dynasty, which were passed down from ancient times, it was not good for them to attack Kunpeng head-on, so Kunpeng formed his own power. In the northern part of the prehistoric world, his power is a top presence.

At this time, the top leaders of the demon clan always suffered a lot because of the battle between the clan and the witch clan. Every battle was basically defeated.

The witch clan is too strong and likes to swallow the demon clan. The more you swallow, the stronger the witch clan is.

Although the demon clan has consumed a lot of the witch clans by relying on the advantage of the number of people, the witch clan is simply a skin injury for the huge losses of the demon clan.

This made it unbearable for the top leaders of the demon clan such as Di Juntai.

Therefore, the demon clan has always had scouts or spies staring at Kunpeng.

In the previous cycle, there was an Eastern Prince in Penglai Immortal Island in the East China Sea that needed to be watched, but this cycle was just staring at Kunpeng.

The top leaders of the demon clan knew Kunpeng’s every move in the North Sea well.

And Kunpeng doesn't know, of course he knows it.

But Kunpeng is disdainful in this cycle.

After all, Kunpeng has had a lot of contact with old antiques such as Xie Xuan and have a very high horizon. He has never thought of honestly calling out the way of heaven, but he just wants to practice the way of heaven.

Zhen Yuanzi also has this belief with him.

Of course, Kunpeng is more like a person who is against the will of heaven, maintaining a gloomy and cruel momentum at all times, making people feel that this guy is too unique and definitely does not have a close friend.

In fact, Kunpeng is indeed the case. All he inherits is the ruthless inheritance of the "not being a good person" of the ancestor Hunkun. He acts fiercely and ruthlessly, and he looks like he would rather let the world down than let the world down.

Besides, Kunpeng entered the abyss at the end of the eastern end of the North Sea, and the demon scouts or spies could not detect it.

After all, the six-eared macaque stood there.

Liu'er Mihou is an existence that even the various monsters in the North Sea dare not say anything. The scouts and spies sent by the demon clan naturally dare not get close. As soon as they get close, they are exposed, they are still killed immediately.

At this time, Xie Xuan also began to come to the north of the prehistoric world.

After all, Kunpeng must be enlightened soon.

Xie Xuan is still optimistic about Kunpeng.

Although this guy is insidious and cunning and not kind at all, such a person is also a scenic spot in the prehistoric world. Moreover, his speed is a very strong combination with the six-eared macaque.

Xie Xuan hopes that Kunpeng will become the mount of the six-eared macaque, galloping in the vast world, and conquering everything within it.

Of course, what Kunpeng will eventually become Liu'er depends on Liu'er's own meaning.

Xie Xuan would not interfere. Liu Er would not want the opportunity he had asked for from the Dao before. As for how to use it, Xie Xuan would not interfere with his brother's actions. After all, Liu Er and others are their brothers, not subordinates who obey orders, nor are they his puppets.

It is very easy for Xie Xuan to reach the northern part of the prehistoric world.

At this time, Yuqing Yuanshi, one of the Three Qing Dynasties, and Shangqing Tongtian, were traveling in the prehistoric world.

Lao Tzu of Taiqing studied his purple gold Bagua Furnace in Kunlun Mountain.

As for the River Styx and the Mosquito Taoist who is about to be transformed, they are chatting from time to time.

Zhen Yuanzi studied in his own temple whether killing a corpse would affect his future practice of the great way.

...

When these powerful people are busy, many of them have been born in later generations.

For example, Sanxiao and Zhao Gongming transformed into an immortal island in the East China Sea. This transformed immortal island is an immortal island where Xie Xuan integrates countless islands and Daiyu Immortal Island into a great formation of polar spirits in the East China Sea.

Previously, this fairy island had nothing to do with Daiyu Fairy Island. The fairy island transformed by Sanxiao and Zhao Gongming is not far from Fangcun Fairy Island.

However, in this cycle, Fangcun Xian Island was transferred to the prehistoric West Sea by Xie Xuan, and became a large spiritual transformation array in the West Sea Pole, and was an integral part of the spiritual transformation array body.

At this moment, the immortal island where Sanxiao and Zhao Gongming were transformed into each other belonged to the Zhuangling Array Island.

Of course, this does not mean that they have a chance with Xie Xuan.

Three Xiaos are Yunxiao, Qiongxiao and Bixiao.

They were born on the Immortal Island. Previously, the three fairies, Yunxiao, Bixiao and Qiongxiao, became disciples of Shangqing Tongtian, practiced in Bixia Palace on Jieshi Mountain.

They picked the spiritual energy of heaven and earth and collected the essence of the sun and moon. They not only developed a good martial arts, but also made three treasures, one was the golden dragon scissor, the other was the Hunyuan Jin Dou, and the other was the dragon binding rope.

This is just a matter of the previous cycle. This cycle has not evolved to this point, but it is difficult to predict.

The brother of the three fairies, Zhao Gongming, was transformed by one wind. It was transformed by the three skyscrapers and the three clouds, and it was transformed by the wind and clouds, which was also explained by the calculation of the brothers and sisters.

Zhao Gongming transformed himself before his three sisters. He protected his three sisters and finally breathed a sigh of relief when he saw that they had successfully transformed into a new world.

Yun Zhongzi and others also began to transform into shape and emerge.

Shangqing Tongtian and Yuqing Yuanshi traveled through the prehistoric times at this time. It was an opportunity that could not be stopped.

Xie Xuan could feel that these figures in the prehistoric world and the later generations of the gods transformed into shapes.

However, the Tongbang Monkey is destined not to become the leader of the Six Saints of Meishan.

Of course, Yang Erlang, the true lord of Xiansheng, had not yet come out at this time, and had not yet become sworn brothers with the Six Saints of Meishan, thus forming the Seven Saints of Meishan.

Yang Erlang, who was able to tie the Lingming Stone Monkey Sun Wukong in the previous cycle, needed to be created by later generations Yao Ji and Yang Tianyou through violent piston movements, rather than those like the Sanxiao Zhao Gongming, who were born in the prehistoric world.

Now in this ancient world, the spiritual formation body of the revolution is built by Xie Xuan. The four poles of the ancient world are also controlled by Xie Xuan.

It is actually very simple for Xie Xuan to know what happened in the prehistoric world.

It can be said that Xie Xuan is equivalent to the second heavenly being in this prehistoric world.

However, at this time, the perfect way of heaven was unhappy that Xie Xuan appeared in the prehistoric world.

But at the level of opportunity when Kunpeng met the stone tablet, the perfect way of heaven would not care about anything with Xie Xuan.

And Xie Xuan wanted to fight against the perfect way of heaven.

In the chaos, the phantom of fate Hongjun sent him and Hongjun Luohu to take away the fragments of the jade plate of fortune. Xie Xuan had always wanted to find the Perfect Heavenly Dao to fight, at least he wanted to let the fate Hongjun, who had inherited the Dao, come out to fight.

Look at the fate of Hongjun after the Tao, this Wuji Saint is a person equivalent to the level of Hunyuan Wuji Daluo Jinxian. Let’s fight with him to see if he is not him or him is not himself.

Of course, after the Tao is united, the fate of Hongjun will not be easily manifested in the vast world.

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