The male layman lives like a monk and has lived in a temple for two months. It is said that he has been persuaded to accept him as a disciple. However, the old monk believes that he did not enter the temple because he believed in Buddhism, but entered the temple to escape from life. He did not let go of the secular world unless he faced the secular world and came back. He could not do it, so he never approved it. The female layman came twenty-five days ago and lived in the back mountain. Although the mountain is not high, it is quite large on it, and the temple buildings only account for 30% of them.

Seventy percent are wooded paths, with some wing rooms scattered everywhere, which are places for living for ladies and believers. It is said that women were unable to enter temples a thousand years ago. Later, they went to court and judges judged gender discrimination, but respected the rules and left nothing. Later... and then, it was enough to have money. Buddhism gradually developed into a place that only prays for rich people, and eventually declined. Now there are very few temples scattered on the Eternal Planet, and there are very few believers.

This is related to the Eternal Alliance. Shortly after the Eternal Alliance was established, a law was designated, and no religion could preach in the form of promising benefits. For example, if I ask a god to make me rich, then this concept conflicts with the Alliance's order. After Buddhism developed, in some ways, it exists for personal gain. Many people burn incense and worship Buddha to hope that their children will be promoted and wealthy in high school. Assuming that the gods are spiritual and your child is really on the list of gold, how should the sentence "Equality of all sentient beings" be explained by the squeezed out of the unselected person and the equality of all sentient beings? Then Buddhism was completely suppressed by the official government of the Alliance. Nodo City and Chu Xiaocheng first made all the monks declare their property. Once the property exceeds the number, they will be banned from the identity of monks. In that era of materialism, monks were a high-income profession, and no one did not make money, so many temples and Buddhist colleges closed down.

Hundreds of years later, temples that remained on eternal planets are actually very pure Buddhism that does not seek material desires.

...

Cui Ming had already moved in and lived in the wing room next to the male layman. The wing room was not big, but it was very clean. Cui Ming was bored in the afternoon and asked a monk about Buddhism and learned about the development and weakness of Buddhism on the eternal planet for thousands of years. Also, dust returned to dust, soil returned to the land, and returned to its original trajectory. At least at that time, Buddhism was not for making money, and the Tripitaka took Mahayana sutras to save people. To the later development of the self-sufficiency, it had deviated from its original definition.

Cui Ming had lived in seclusion for a long time and was adaptable to quietness and boredom. However, he couldn't stand the rules such as vegetarianism. However, he felt that there was no oil in his stomach. He asked a monk, and the monk told Cui Ming that there was a small village near the lakeside about thirteen kilometers west, with more than 20 households and a population of 100 people.

There must be food in a village, which is a must. Cui Ming has money, although he has never made money...

But Cui Ming didn't dare to go, because it was a trick. He couldn't stand it when he lived in the temple for a few days. After asking, he found out that the nearest village was thirteen kilometers away, and a little further away was a town 80 kilometers away. Of course, he chose to go to the village, and he leaned against the lake, so the fish could not escape.

Because of the trick, Cui Ming did not dare to go, for fear that the crow would be able to plot against this. Although Cui Ming felt that the crow didn't think he would go, the crow might think that he thought he wouldn't go. A vicious cycle? So I don't want this, and I can't even convince myself, so I'd better stop it.

There is also good news. Three days have passed, and the crow has not shown up yet, nor has it shown up, which means that the crow wants to move on its own.

Cui Ming was wandering around the back mountain and saw the female layman's wing room. According to the rules, he could not disturb him. So he walked the path to the back mountain. What are you doing? Looking for food...

No, I took the risk to find a crow. If the crow doesn't have a chance, it will definitely not show up.

Missing this, Cui Ming decided to abide by the rules and walked to the border village early on the fourth morning.

The border village is very beautiful, with grassland natural pastures on one side, lake water and concrete roads on the other side, neat camellia planted on the roadside. Cui Ming walked close to the village and was amazed, but he didn't expect there was such a beautiful place here.

However, this village is not easy to enter. There are regular military guards at the entrance of the village. Cui Ming went up and showed his ID to inquire. It turned out that there were about twenty border guards stationed nearby. The reason was that the border town was only ten kilometers away from a tribe in the wilderness. Before, tribes often stole and attacked the villagers, and all the Shuguang Empire sent soldiers. After the soldiers arrived, they were intimidated by weapons. For more than half a year, they had been very quiet.

The villagers live very scatteredly, and six families gathered together in the center of the village. They live a comfortable life because according to the rules of the Shuguang Empire, border residents can receive considerable subsidies every month. There is only one grocery store in the village, which is where the whole village buys things. The things are very complicated, and they deserve the name of grocery store.

Cui Ming was very good at it. In just half an hour, he pulled it up with a family, had lunch together, and bought a batch of dried fish and bacon. The process was very quiet and nothing happened. Cui Ming tried to stay in this family overnight, but there was still no movement.

The next morning, Cui Ming took the soldier's car and returned to the temple.

This time, Cui Ming regretted it because the monk told Cui Ming that when he was not here yesterday, a woman and three men moved into the temple. There was a lay Buddhist who came early. Cui Ming thought it was an unplanned plan, so it was hard to say about the one woman and three men who came this time. What's even more strange is that they all came alone.

There are rules in the temple that when lay people are in the room, lay people can appear in the canteen during mealtime or not. So Cui Ming has only seen the visitor in the wing next to him, the young male lay people who sincerely became monks.

Cui Ming walked to his wing room and was even more strange. There were more than 20 wing rooms in the temple. Three new male lay Buddhists actually lived with him, right next to him.

Cui Ming chose this wing room with some specialty. This is a large courtyard, with a row of wing rooms on the east side and a row of wing rooms on the west side. Cui Ming lived in the east side, and the conditions on the east side were worse than those on the west side. At that time, the monk also advised Cui Ming to move into the west side. Cui Ming refused. The wing room on the east side was more dilapidated, and the other was mostly yellow soil. The wing room on the west side was stone floor, which was brand new.

It is also possible that the three lay Buddhists saw that everyone lived like this, so they lived like this... They were completely overthinking themselves. They are currently in a frightened state.

In Cui Ming's lifeboard, he only saw someone in the wing room, and there was no fluctuation of the Force. He seemed to be relieved.

Suspicious people live a more painful life. That night, Cui Ming did not dare to fall asleep, so he was worried that the enemy would suddenly attack, so he could only fall asleep in a meditation state. When he woke up the next day, he was very mentally poor. Meditation and falling asleep were almost the same as false sleep, and he could not enter deep sleep.

Early in the morning, Cui Ming washed in the courtyard and went to the lobby to have a meal. The monks had already taken their seats. Cui Ming sat down, picked up steamed buns and porridge, and mixed them with pickles... Damn, the pickles tasted really good today. There were fried dough sticks... Oh, vegetable oil.

Cui Ming's neighbors also appeared. The three men were between thirty and fifty and arrived one after another. Everyone sat down to have a meal. No one spoke, they just ate quietly. After the meal, the layman could not wash dishes, but put them on the table. Cui Ming was the last one after another. The three of them had no eye contact and looked very strange to each other. They went back to their own room one after another, and one of them washed the dishes and chopsticks by themselves.

Cui Ming felt suspicious. Judging from the surface, these three people should not know each other. One was working outdoors in a hot and hot area. If you guessed correctly, you should be a photographer, who might be waiting for someone or preparing to go into the rainforest to take photos. The other was a writer who used the quiet writing here to write. There was also an obvious psychological problem. If you guessed correctly, you could not stand the temptation of suicide. You came to the temple to hide from the inner demons, hoping to solve your problems.

No problem, these three people are completely fine.

The next day, the photographer left and left behind the incense money. The incense money is legally stipulated that the incense money paid to the temple every month shall not exceed 1% of the per capita monthly income. It is not your personal income, but the average income of the total population of the city-state. If there is not much money, it means paying.

The next afternoon, a monk discovered that the suicide man committed suicide by being discovered by a monk. The monk used a telegram machine to contact him. On the morning of the third day, two policemen took the suicide man away. The writer was quite interested in this and said that he was going to write the story of the suicide man in his book.

Another day later, the writer was persuaded to leave because when he was looking for inspiration in the wild, he went to knock on the door of a female lay Buddhist, breaking the rules. The writer also left, and the first woman who came to the same day was the first woman left in the temple. There were only two outsiders, Cui Ming and the new woman.

Late at night, Cui Ming entered the room where the writer next door originally lived. The room had been cleaned up and tidyed, and the bedding was also washed. Cui Ming watched slowly and checked carefully. Then he entered the room of the suicide and finally went to the photographer's room.

The next day, Cui Ming left and went to the village.

When Cui Ming came back on the third day, there were two more male lay Buddhists in the temple, the difference was that they lived in the west wing room.

Haha, Crow, your trick is not beautiful. Cui Ming already knew when checking the first three guests that these three were probably extras and were hired to stay in. The acting was good, and at least he believed in their identities. Why did he do this?

because……

How to say, if Cui Ming focuses on the tenant, then the killer move may appear secretly behind him. If Cui Ming does not care about the tenant, then the tenant may kill someone. Since the crow takes the initiative to force him, he has to go further.

Cui Ming intercepted one of the second group of tenants who left the tenants. Sure enough, someone hired him to stay here for a few days, and the script was written. Cui Ming asked him to tell the employer that the ten-day deadline was. The tenant didn't understand what ten days meant, Cui Ming told him that the employer would understand. Cui Ming did not intend to track the tenant to find the employer, and the crow would not be so stupid.

Cui Ming took the initiative to turn the tables.

Cui Ming no longer went to the village because he didn't want to destroy the beauty there because of himself, or even live in a temple. It was not because he couldn't stand the hardship, but because he couldn't bear to destroy the tranquility here. But this was the decisive battle point and he had no other choice.

Day one, day two, day three... day one has passed day by day. Cui Ming would go around the back mountain to do a tooth sacrifice every day, and spend most of his time reading Buddhist scriptures in the wing room. He also often helps monks carry water. More than 200 steps are a test of it for ordinary people.

People check in every day and people leave every day. Yes, most of them are actors. Cui Ming knows that crows can maintain this high-pressure situation and make him nervous. But he must be nervous and alert, because once he relaxes, it is the time for crows to take action.

It was already the tenth day. Cui Ming and monk said that they would leave early tomorrow morning because they broke the rules of not speaking at breakfast and said it was very rude. Fortunately, the monk was reasonable and nodded and performed Buddhist rituals, indicating that they knew. Cui Ming hoped that the actors who had breakfast together could take their words out.

These ten days were not easy. Cui Ming's nerves were always tense. It was the first time Cui Ming had been in high alert for such a long time and was quite mentally exhausted. It can be said that the crow succeeded at least this step.

...

At noon on the tenth day, Cui Ming went to a dentist for lunch, grabbed a pheasant, found a cave in the back mountain, and roasted it. At around 3 o'clock in the afternoon, he returned to his room with satisfaction, picked up the Buddhist scriptures on the table, sat on the chair and read it. At around 4 o'clock, Cui Ming went to the toilet. There was no one else, and the monks were chanting scriptures or copying scriptures. The lay Buddhists were not in their room and did not see anyone.

Cui Ming's life card is continuously opened, and the effect of the True Force is reflected. Life card has no time limit, just watch it if you want.

According to Cui Ming's understanding of crows, even if he includes the possibility of joining forces with the warden, he thinks he is always safe. Unless the toad, the warden and the crow join forces, this may not have happened anymore, because Li Qing went to do the business and did the toad by the way, and the toad would not appear here.

Without toads, who can trap and kill themselves? The only answer is lions and dogs. But choosing a crow in temples is not smart. If you choose a market or a shopping mall, Cui Ming really dares not go because there are people everywhere, fluctuations everywhere, and it is impossible to distinguish. There are only so many people here, and the divisions are clear. Cui Ming knows whoever moves.

As the sky got darker, Cui Ming did not leave the room, lit a candle, and lie in the bed and sleeping. Now the quality of sleep that meditates and sleeping every day is too poor, so Cui Ming can only rely on time to supplement it.

Time passed by minute by minute, Cui Ming became more and more calm. He did not think that the crow would not come, but felt the excitement before the final battle. Instead, he was a little irritated when he was bored. The more nervous he was, the calmer Cui Ming was, and he didn't even need to hypnotize himself.

Cui Ming knew that the crow would definitely come, and even if he was not sure of killing him, the crow would come. Because he came, the crow had to come. This logic sounds strange, but that's it. This may be the rules of people like Cui Ming and Crow.
Chapter completed!