Turning knowledge into wisdom Turning into wisdom

Author: Yiren Wanglai

Ning Xuzi immediately blushed and said angrily: "This junior is rude! How dare you organize our sect?"

Dai Yuniang said: "Qi Ze's words are very appropriate. Your Kunxu sect has been living like a fool for many years and has never made any achievements!"

Zhong Zhengyang said: "Those who are good at fighting have no great achievements. Our Kunxu sect has fought against the demons for many years and has made many achievements, but it is just not as publicized as the Five Elements Sect and Taiyin Sect, so not many people know about it!"

Chang Gang came forward to make peace and said: "You guys don't need to be angry. The devil is in danger. People of the right path should share the same hatred with the enemy. Don't hurt the harmony!"

Ning Xuzi and Chang Shuanggu looked at each other and turned away.

Qi Zedao: "The two states of Qingyou are in urgent need. The Holy Mother Sect and Pingtian Dao have been raging for many years. In addition, the demon soldiers in Beimang Mountain have reached the point where they must be dealt with. I intend to immediately send troops to reinforce, regain the lost territory, and eliminate the roots of the cult! In order to prevent Bei Mang Mountain from spreading

Mangshan is obstructing this and wants to invite some Immortal Immortals to accompany the army to suppress the battle! I wonder how many Immortal Immortals are willing to contribute to the common people of the world?"

Chang Shuanggu immediately said: "It is our duty as Taiyin Sect to do this! But I need to take charge of our sect and calm people's hearts, so I will ask Elder Dai to go. How about that?"

Qi Ze said happily: "It would be best to have Senior Dai go with us!" He then asked Ning Xuzi: "I wonder what the two masters of the Kunxu Sect think about it?"

Ning Xuzi thought: "This Qi Ze is going too far and wants to completely tie our sect to his chariot!"

Chang Shuanggu sneered and said: "The Kunxu Sect only seeks personal gain and does not care about the life and death of the people? Ning Xuzi and the two will definitely refuse to go, so there is no need for nephew Qi to waste more time!"

Qi Ze smiled and said nothing.

Chang Gang said: "Ning Xuzi, haven't you always prided yourself on being eager for public justice? Why did you back down when it was time for you to help? It's really disgusting! Qi layman, destroying evil cults and protecting the common people are the foundation of our generation of Taoists.

It’s important to note that Chang is also obligated and willing to serve as a dog and horse!”

Ning Xuzi couldn't help but said, "Since the Taiyin Sect and the Da Tiangang Sect are willing to go, my Kunxu Sect is not willing to be left behind. Zhengyang, you can just leave for a while!"

Zhong Zhengyang said: "Yes!"

After some discussion, Ning Xuzi stayed in the capital and took charge, while Chang Shuanggu returned to the Taiyin Sect. Dai Yuniang, Chang Gang and Zhong Zhengyang, the three immortal immortals, accompanied Qi Ze Dharmakaya to the second state of Qingzhou.

Before sending troops, Qi Ze had circulated several Buddhist scriptures in the city. The people had experienced the chaos caused by the mysterious ghost king. It was a time when people were in panic. The spread of Buddhist scriptures could calm people's hearts, so it spread very quickly and widely.

Qi Ze did not pass down all the thirteen sutras of Buddhism, but only a few sutras, including "The Buddha Speaks of Amitabha Sutra", "Ksitigarbha Sutra", "Rebirth Mantra" and "Diamond Sutra", among which "Ksitigarbha Sutra"

The Sutra of Merit and Virtue of the Original Vows and the Mantra of Rebirth are the most popular among the people for transforming into the netherworld and accumulating yin virtues.

When Ning Xuzi saw the flourishing of Buddhism in Yucheng, he felt that it was unpleasant. However, the classics in the Kunxu Sect were all used for spiritual practice and had countless magical uses. He was reluctant to pass them on to ordinary people, so he had to take a copy of the "Tao Te Ching" to make up for it.

Anyway, this sutra was obtained out of thin air, and since it is the king of sutras in Taoism, there is no harm in passing it on.

Qi Ze also didn't expect that Ning Xuzi would actually use the "Tao Te Ching" to fight against the spread of Buddhism. He really didn't know whether to laugh or cry. Anyway, he recited the "Tao Te Ching" and the wider it was spread, the more purple energy of humane merit he gained, so he didn't care.

Qi Ze has passed down many Buddhist scriptures, and the meaning of the words has become more beautiful and smooth. He also has the ability to transcend the secluded world and transform into the underworld. He gradually overshadowed the Taoist scriptures. Ning Xuzi could not think of any other way. He could not kill Qi Ze and could only secretly kill him.

Sulking.

Ten days later, the Ministry of War reported that one hundred thousand troops had been mobilized. After the chaos in Yucheng, it was rare to gather such a number of elite troops.

The prince's spirit was greatly boosted, and he ordered the troops to be raised immediately, and to go on an expedition with the army. As soon as the news came out, the public sentiment was invigorated, and the morale of the army was greatly boosted. After all, the prince was the crown prince of a country. After the death of Emperor Yu, if the emperor personally led the expedition, all troops would arrive.

It's inexplicably exciting.

Dai Yuniang found Qi Ze and said: "There are three immortals here, and they have to deal with two cults and Beiman Mountain. They are stretched. The cults and demons must have masters who are immortals, and you have to deal with them yourself, so be careful!"

"

Qi Ze said: "Senior, don't worry, my other body has come from the far north, and the two bodies are integrated into one. I won't have anything to worry about in my eternal life!"

Dai Yuniang said: "That's good!"

When the army was setting off, the three immortal immortals had already disappeared. They did not have to follow the army and rushed to Qingyou Prefecture first to stabilize the situation. After all, the two prefectures had been corrupted for many years, and Emperor Yu had ignored them. Demonic ways and cult forces were intertwined.

Need to be cleaned one by one.

Qi Ze accompanied the army and usually just sat quietly in a carriage. When military affairs were required, the prince and the minister of war took care of them, so he did not need to take action.

Recently, he has felt something in his heart, and the power of his merits has become stronger and stronger, almost condensing into substance. On the one hand, the power of this merits comes from his saving millions of lives in Yucheng, and on the other hand, it comes from spreading the Dharma.

After all, Yucheng was the capital of the Yu Dynasty, with a huge population, and Buddhism flourished. It would gradually spread with the flow of population, and its influence would only become wider and wider, and the power of merit would also become stronger and stronger.

Qi Ze felt in his heart that with the blessing of supreme merit, his Buddhist practice should be taken to a higher level, so he only practiced while hiding in his car.

Yucheng and Qingyou Prefecture are very far apart, and it will take many days to reach the army as the army moves quickly. The prince is engaged in military affairs every day, but he pays attention to Qi Ze's movements and learns that he has not been able to get water or rice for many days.

He just hid in the car and practiced, secretly relieved. After all, Qi Ze had a high status and had many supporters in the military. If he interfered in military affairs, it would only embarrass the prince.

While Qi Zeyun was practicing Buddhism, the Buddha's light of the great sandalwood merits was activated, layer upon layer, like mountains. Countless golden Sanskrit talismans flashed and spread in the Buddha's light, exuding mysterious meanings.

I don't know how long it took, Qi Ze was shocked, and knew that the time had come. First, the eye consciousness was activated, and with the blessing of the wisdom eye, he could see the very near and the very far. Then the ear consciousness was activated, and he could hear the tiniest and tiniest things.

middle.

After eye consciousness and ear consciousness, nose consciousness, tongue consciousness and body consciousness are activated sequentially. Qi Ze seems to have re-opened the first five consciousnesses and re-experienced all the miraculous things he experienced when the five consciousnesses were opened.

In the Great Chan Tan Merit Buddha Light, a small group of light appeared, representing the achievement of vision consciousness. Then four more groups of light appeared one after another, and the five Buddha lights were connected together, gradually creating a sense of echo.

Qi Ze felt in his heart that this should be the method of turning consciousness into wisdom as taught by the Consciousness Only Sect, because he opened up the eight consciousnesses, and now that his merits are complete, he can turn the eight consciousnesses with leakage into the four wisdoms without leakage, which is also called turning consciousness into wisdom.

"The Theory of Consciousness-only" contains: "Although wisdom is not consciousness, it is mainly based on the transformation of consciousness, so it is said that it can be obtained by transformation of consciousness. There is also wisdom in the leakage position, which is inferior to strong consciousness, and wisdom in the non-displacement position is strong and inferior to consciousness. This is to persuade sentient beings to rely on wisdom.

Consciousness, so it is said that the four wisdoms can be obtained by turning the eight consciousnesses.'

By turning all the consciousnesses with outflows in this way, we can obtain the four kinds of wisdom without outflows, which is called wisdom by turning consciousness. As it is said in "Buddha Land", there are four kinds of wisdom, which are called round mirrors, etc., among the merits manifested in the divisions of mind, mind, and Dharma in the Buddha Land.

, Wisdom is the most extraordinary. It is named after wisdom and encompasses all conditioned virtues. Among the above four wisdoms, the two wisdoms of Wonderful Vision and Equality can be attained by two Bodhisattvas through thorough practice. With these four wisdoms, one can gain greatness.

Bodhi is the ultimate Buddhahood.

The five rays of Buddha's light echoed each other, gradually merged into one place, and formed a little spiritual light, which suddenly fed back into Qi Ze's dharma body!

Qi Ze's dharma body was shaken and nourished by the spiritual light. He felt that the pearl of wisdom was in his hand, radiating immeasurable brilliance and containing the wonder of immeasurable prajna. In an instant, he finally achieved the wisdom and cultivation!

A person who has perfected the wisdom of doing things means that when the five consciousnesses in front of the eyes turn to have no leakage, he can achieve the wisdom of doing things. This wisdom is about the desire to benefit all sentient beings, so he can do good for all sentient beings in the ten directions with his body, speech, and mind. This wisdom is

It is made from the combination of the first five consciousnesses, and it changes from leakage to no leakage. It is a wonderful use made by nature!

As soon as he achieved the wisdom he had accomplished, Qi Ze's skill greatly increased and he shouted in a low voice: "Disciple, today I have realized the wisdom I have accomplished. I should benefit all sentient beings, let the Buddha's light shine universally, lead all sentient beings to do good, and all be liberated!" As soon as this wish was made, again

With the power of merit and virtue added to his body, golden lotuses sprouted from the Buddha's light of great sandalwood outside Qi Ze's body, blooming one after another, and the fragrance hit people!

This fragrance is neither real nor imaginary, and cannot be smelled. It is the fragrance of Buddhism. Smelling it makes people enlighten to wisdom, understand Buddhism by themselves, and have the wonder of supreme transformation.

The Buddhist incense and Dharma incense are subtle and subtle. Countless soldiers outside Qi Ze's carriage smelled a delicate fragrance. This fragrance seeped into the five senses of the eyes, ears, nose, tongue, body and mind, making people drunk both physically and mentally.

There was the soldier who had always believed in Buddhism, and he immediately aroused the bodhicitta, and his energy channels suddenly opened, and he entered the first state of Zen, and awakened his eye consciousness. There was also the soldier who did not believe in Buddhism, but he felt that the true energy in his body was boiling, and he broke through all the passes, and his martial arts cultivation improved a lot.

Most of them have benefited immensely.

This is also the wonderful use of wisdom, to benefit all sentient beings, and use the three actions of body, speech, and mind to do good for all living beings. All the soldiers and generals knew that it was Master Yuanxin who had accomplished the Buddha's Dharma and saved all living beings, and they immediately turned around.

They dismounted their horses and kowtowed in sincere thanks. Some also chanted the Buddha's name and clasped their hands together in salute.

When the prince saw that the rear army was making an unseemly noise, he sent someone to inquire about it and reported back that Master Yuan Xin had achieved great success in spiritual practice and saved all sentient beings. So he felt relieved and came to see him in person.

Qi Ze realized his wisdom, which can be described as profound wisdom, clear mind, and feeling in his heart. Knowing that the prince was coming, he finally got off the carriage.

When all the soldiers saw Qi Ze face to face, they shouted "Living Bodhisattva" and kowtowed to him one after another.

Qi Ze's mind moved, and all the soldiers stood up involuntarily, only to hear Qi Ze say: "I am not a Buddha or a Bodhisattva, but a disciple of the Buddha. It is only because of my diligent practice that I can make the Buddha's light shine and benefit all sentient beings. You must not be superstitious about the Buddha and the Bodhisattva.

You must know that you must first cross yourself before you can cross over. I have spread the Buddhist scriptures and practice methods to the world. Those who are willing can practice on their own, and there will be verification!"

The prince was already flying over, laughing from afar and saying, "Master, I'm very happy to have improved my cultivation. Congratulations!"

Qi Ze said: "It's just a small advance, which alarmed the whole army and almost missed the march. What a great crime for this poor monk!"

The prince smiled and said: "How can it be! The higher the master's cultivation level, the greater the chance of quelling the rebellion in this palace. This is exactly what you want!"

Qi Ze said: "The matter is over, please order the prince to march out!"

The prince was secretly pleased that Qi Ze came to the throne and shouted hurriedly: "Send the order for the army to set off!"

Qi Ze boarded the carriage, closed his eyes and concentrated, and suddenly felt something in his heart, thinking: "The incarnation side has also set off!"

Hundreds of thousands of miles away, in the far north, on the old site of Xuanguang Realm, what was originally a beautiful and boundless realm that had been built and repaired by countless generations of Qi practitioners has been reduced to rubble by a demonic calamity.

The ruins have also sunk into the Arctic Ocean for a long time.

Qi Ze's incarnation and a Xuanwu True God landed in the void and practiced on the old site of Xuanguang Realm.

Xuanwu was very interested in the Great Five Elements Extinguishing Divine Light, and Tian Jizi approved it, so Qi Ze taught the entire Five True Xuanyin Sword Art to Xuanwu. After all, the Great Five Elements Extinguishing Divine Light is rooted in the positive and negative Yin and Yang evil spirits of the Five Five.

The positive and negative yin and yang gang evil principles of the Fifth Five-Year Plan are derived from the Xuanyin Sword Jue. It would be better to give a complete copy directly to save time and effort.

Xuanwu is worthy of being a born god. In just a few days, he can master the Xuanyin Sword Technique. In a few days, a thin layer of the Great Five Elements Exterminating Divine Light emerges from the Xuanming Divine Light outside him. Progress

Extremely fast.

Xuanwu also reciprocated and explained to Qi Ze the wonders of the Xuanming Dao. It seems that Taiyi gods like these do not need to be passed down by word of mouth at all. They only use a thought to imprint into Qi Ze's Taoist heart, and under the imprinting of the heart, they melt the thousands of Dao into one.

God's will saves trouble and effort. How much he can understand depends on Qi Ze's understanding and luck.

Xuanwu's divine thought was colorful and condensed into substance, like a ray of multicolored sunlight, which was so dazzling that it was difficult to open it. Before it could be refined into his body, he felt that it was as heavy as a mountain, so he had to use his divine will to guide the Tao Yun in it and slowly refine it.

Qi Ze did not intend to fully understand the Xuanming Dao, he just used stones from other mountains to attack jade and sharpen his own Xuanyin Sword Art and Five Elements Dao. After all, Xuanming Dao also belongs to the category of Five Elements Dao, borrowing water to make wood, and using wood to make fire.

, by pushing it forward and opening it up, one can cultivate the five elements simultaneously.

The Xuan Ming Dao of the Taiyi series is so mysterious and profound. Qi Ze knows that he is very limited and does not seek to be masterful. He will first swallow the jujubes in a gulp and then work on it slowly.

A layer of five-color brilliance rose outside his body, which was the Great Five Elements Extinction Divine Light. Among the divine lights, a mysterious light suddenly became powerful, which was transformed by the meaning of Xuan Ming. The mysterious light flickered brightly and dimly, and the bright spot was like the sun moving in the sky.

, the dark place is like a cold abyss hidden deep, I don’t know how deep it is, it is extremely mysterious.

When the mysterious light became more and more brilliant, it suddenly triggered another emerald green light that also flourished. It was the Xuanming Avenue that nourished the Yimu Avenue, and so on, until all the five avenues of the Great Five Elements Extinction Divine Light shined brightly.

It shows that Qi Ze’s practice of the Five Elements Dao goes deeper!

Xuanwu stared at Qi Ze's practice with a pair of tortoise eyes, thinking secretly: "This child is the real savior of this world! He practices both Buddhism and Taoism, and has the luck of this world to bless him, so he is the best person to cope with the disaster.

He's so nice, so nice! But that Tianjizi..." After thinking about it, I couldn't figure out why.

Qi Ze was immersed in the practice of the Xuanming Dao and the Five Elements Dao, and had no idea that the years were passing by outside him. During this period, Tianjizi, Zhuo Wuliang and Tianganzi all came to see him. They saw the five-color glow outside his body, which showed that he had reached the stage of luck.

At the critical moment, I didn't bother him, I just met Xuanwu from a distance and then returned.
Chapter completed!