Chapter 555 Chapter 555 Achieve the Arhat!

Author: Yiren Relationship

Chapter 555 Chapter 555 Achieve the Arhat!

Juezhen said: "What opportunity is needed to ask the Buddha and the great Bodhisattva to show up and preach the Dharma? After years of cultivation, if the fate is not there, it is useless to seek it! Since the great Bodhisattva wishes to preach to Qi Ze, there must be a reason. We will meet the same opportunity, just listen to the Dharma in peace and meditation!"

The God King of Yaokha glanced at him and thought, "This guy was contaminated by Buddhism and turned into a Taoist monk. I am a ghost, uh, this God King must be guarded against one or two, so that he will be divided into the Bodhisattva's favor!"

The great Bodhisattva sat upright on the lotus platform and indeed began to talk about the essence of the cessation and concentration. The cessation and concentration are the true teachings of Buddhist samadhi, which are like the four meditations, the concentration of the infinite space, the concentration of the boundless consciousness, the concentration of the non-thinking and non-thinking, and the concentration of the non-thinking and concentration of the non-thinking. They are the cessation and the cessation of the heretics, not the formal teachings of the Buddhist samadhi.

Only because monks have confirmed the stage of practice, they cannot go directly into the samadhi of extinction, so these eight kinds of heretics are used to help them practice. After the first eight kinds of meditation methods of the monks can be perfected, they can go directly into the samadhi of extinction and attain the Arhat fruit.

In fact, the Yogacara school does not advocate that practitioners enter into the samadhi of the end of the samadhi, because the method of Yogacara seeks the fruit of the eighth stage Bodhisattva. The "Pixun Ji" says: "Question: When entering the samadhi of the end of the samadhi, there is no distinction between me, I should enter into the samadhi, and I should exit from the samadhi. In the samadhi, the mind is silent; stay away from the preliminary practices. When you are about to leave the samadhi, the mind is destroyed first; there is no intention. How can you enter? How can you get out? Answer: Before your mind, you are good at practicing; if there are all kinds of actions, you can enter into the samadhi, and you can come out of the samadhi; when you practice, you can practice a lot. Because of practice, you can enter and exit from the samadhi.

The eighth-stage Bodhisattva can enter Nirvana without entering, and the same is true for the samadhi of extinction. It is also like the Bodhisattvas who are in life and death. They are in the same life and death. They can also truly understand life and death. They are not deeply disgusted with impermanence and other practices. If they stay in Nirvana for more wishes and pleasures, they can quickly enter Nirvana. If they quickly enter Nirvana, they cannot mature all Buddhist teachings and all sentient beings. In other words, they can attain the supreme Bodhi. This is a fault. The Bodhisattvas also need to know all dharmas, so they can gain all kinds of wisdom in the Buddha's realm before they can enter the Great Nirvana, without dwelling on life and death, and without dwelling on Nirvana."

Qi Ze practiced the method of consciousness-only, and wanted to seek the fruit of the great Bodhisattva and even the Buddhahood. Even though he knew that he wanted to achieve the fruit of the great Bodhisattva, he should not enter the samadhi of the end, but he still wanted to do it.

Ksitigarbha Bodhisattva has finished speaking, and the Dharma sound echoes. The Yaokha God King and Juezhen also benefit a lot. The Yaokha God King was born at the Taiyi level and didn’t care much, just treat it as a common method.

One of Juezhen and Juefei wants to transfer from Taoist immortality to the level of Arhat in Buddhism, and the other has shallow cultivation and both realize that they benefit a lot.

Qi Ze was silent and motionless, and there was no Buddha's light outside his body, just like a mortal, who was just a beginner in meditation.

The God King Yaokha muttered, "Will that guy who heard the great Bodhisattvas have to enter into the samadhi of the end? It's simply nonsense! Even if others call him a Buddhist son, how can he reach the sky in one step? It is always necessary to prove one realm and one realm, unless he is the reincarnation of the true Buddha and the Bodhisattva is reincarnated!"

Juezhen and Juefei were also wrong. Juefei hurriedly fell to the ground and asked the Bodhisattva, "Dare you ask Bodhisattva, what happened to Master Qi?"

The Bodhisattva said: "Mr. Qi has realized something. Today, he preaches the Dharma and widely saves sentient beings in hell. You should obey the Dharma and abide by the teachings and rules. You will have the right result and do not slack off!" The Buddha's light flashed, and the Bodhisattva's Dharma image was gone.

The God King of Yaokha, Awakening True Awakening and Endless Hells, all of them are in the same tribute to the endless sentient beings in hell, praising the Bodhisattva's endless merits and powers, and saving endless ghosts and coming out of the sea of ​​suffering.

Then the three Buddhist monks paid attention to Qi Ze's situation and determined to be the Buddhist Dharma. If they can comprehend, they can directly enter the realm of Arhat and eliminate life and death. They must not be nervous.

The two ghost kings, Ji Tian Tu Du, and Shangguan Wudi, saw that the Buddha's light was restrained in Avici Hell, and the great Bodhisattva finally stopped and said, and they all breathed a sigh of relief.

Shangguan Wudi immediately transformed into the Nine Nether Ghost Sect with his soul and went to the vast void of the Nine Nether World. He didn't know how far he had walked, nor did he know how long he had been. Suddenly, there was a dirty long river in front of him like a dragon, and the long river was endless, originating from the infinite void, winding and roaring, and plunging into the void.

It is the Yellow Spring River that comes and goes without knowing where it comes and goes without knowing where it goes! The Yellow Spring is the innate water, which contains endless karma and is extremely dirty, but it flows around hell, and uses water to generate energy, which makes life in the Nine Netherworlds.

The water of the Yellow Spring is extremely merit, and the Taoist practiced by the Jiuyou Ghost Sect is inseparable from this water. Therefore, even if the Tathagata of Contemporary Cause enters the Jiuyou World in person, Shangguan Wudi will never move to the world of the world!

Shangguan Wudi looked around and saw the boundless yellow spring, carrying the endless power of reincarnation, and couldn't help laughing out loud!

In Youzhou City, Qi Ze's incarnation and Dharma Body have the same mind and spirit. He knows the difficulties of Taiyin Sect, so he came to see the three-headed monster and told this.

The boy Baihe said, "Taiyin Sect must be saved!"

Yuan Batian rolled his eyes and said, "What should I save? Do you want me to go to Taiyin Sect to work hard for others?"

Qi Ze transformed into a true form and said, "Taiyin Sect must be saved, but you cannot work for the three of you. Wan Chenglongjun told the two Golden Armored Saint Ancestor to follow him to demonstrate, which was a plan to attack the east and the west. Wan Chenglongjun's true body had already gone to attack the Taiyin Sect, and the Golden Armored Saint Ancestor and the two Golden Armored Saint Ancestor and the Tsubasa were still left in Beim Mountain. If you move, the old zombie at both ends will definitely take the opportunity to attack, and Youzhou will be in danger!"

Baihe Boy said, "What should I do? Why don't I go to rescue and leave Yuan Gui here to resist?"

Yuan Batian shouted, "There is no one at the door! The two old zombies are all thousands of years of Taoism, not as weak as the Wancheng Dragon Lord. If you want me to resist the old turtle, wouldn't we be killed?"

Qi Ze said: "Yes, only three of them are here, and the Golden Armored Saint Ancestor dare not invade, and no one of them can move!"

Gui Gui said: "Didn't it mean that the three-headed old zombies are incompatible with each other? How did Wan Chenglongjun convince those two to work hard for him?"

Yuan Batian said: "I'm still worried about this and do something!"

The boy Baihe said, "What should I do!"

Qi Ze said: "Don't be impatient for a moment, there will be masters coming!"

Yuan Batian said: "Do you want to save yourself? The Taiyin Sect is full of immortality and death. If you are just a robbery, don't have any bad thoughts!"

Gui Gui said: "That's right! You are a disciple of Tianjizi. If you make a mistake, we will be able to blame!"

Qi Ze said, "Don't worry, I won't die in vain, but I have two magic weapons in my hand, so I have to send them back, which may help Taiyin Sect avoid this disaster!"

The three-headed monsters refused to agree, and Qi Ze tried to persuade them to let go. The young Taoist immediately set off his sword and flew towards the extreme north.

The boy Baihe was going to go with him, but was dissuaded by Qi Ze. The future leader issued an order, so he had to stay.

Yuan Batian said: "This kid is a rabbit who doesn't sit in a nest. Sooner or later, something big will happen! Anyway, I have persuaded you, and if you die, you will die. It's not my business! Tianjizi also blames me!"

Qi Ze transformed into a rushing road, using all his strength to activate the sword energy and thunder sound technique to the extreme, with four sounds at a speed. A sword rainbow flew to the void and roared away. After a long time, the sound of thunder continued to dissipate.

In Avici Hell, Qi Ze's Dharma Body comprehended the method of extinction and concentration as the Bodhisattva said. This method requires the four meditations, the concentration of the infinite place of emptiness and boundlessness, the concentration of the boundless consciousness, the concentration of the non-thinking and non-thinking, and the accumulation of eight kinds of concentration methods, which are collectively called the four meditations and eight concentrations.

When Qi Ze realized the Alaya consciousness, he was able to practice neither thinking nor non-thinking. After deep meditation, he observed inwardly. When the consciousness faded away, many thoughts would arise. This is the consciousness of habit, karma, karma, and action. Neither active thinking nor non-thinking, so it is called neither thinking nor non-thinking.

Qi Ze's realm is complete and has a high perspective. It is like water. Once you know the mystery, you will be able to achieve it overnight and enter the state of neither thinking nor non-thinking.

He was particularly unsatisfied. He withdrew from the self-seducation of the true Buddha nature and entered into meditation again. This time he started from the first meditation, just like a newly entered little monk practicing meditation.

This thought was inspired by incarnation and passing through the Nine-Level Fire Tribulation. When the towering building rises from the ground, and re-practices from the basic exercises once, you will have many new insights.

Qi Ze’s Dharma body starts from the first meditation, reaches the second meditation, the third meditation, the fourth meditation, and then reaches the infinite concentration of emptyness and boundlessness, the infinite consciousness, the samadhi of non-thinking and non-thinking, and the samadhi of the true nature brews, and has already broken through the last hurdle and entered the samadhi of the end!

If all saints have already obtained the place of neither thinking nor not thinking, and want to temporarily stay in silence. From the place of neither thinking nor not thinking, the mind seeks progress. When the mind advances, seeks the object of the superiority, and there is nothing to gain. Because there is nothing to gain, it is destroyed but not to turn. Such learning has been free from the greed of the place of nothing, or the Arhats seek temporary residence and thought to be the first, and all minds and minds are destroyed. This is called the samadhi of extinction. From this convenience, we have attained this samadhi.

In an instant, Qi Ze's true Buddha nature was sublimated. All the minds and minds were destroyed and quiet, but not turned. This was called extinction!

Once you enter the state of destruction, all selfs will be gone, and the self-attachment will be eliminated, and the impermanence of life and death will be eliminated, and you will be free. If you have competed for birth, birth, death and death, you will naturally achieve the fruit of Arhat!

Arhats are all pure in the six senses of body and mind, and have eliminated ignorance and afflictions. They have already achieved enlightenment and death, and have attained Nirvana. They are able to receive respect and offerings from all humans and gods. Before their lifespan is over, they still live in the world of Brahmacharya, have few desires, have pure precepts and virtues, and follow the circumstances to teach and save the people.

The Arhat Fruit is at its first level, and all kinds of enlightenment arise, and all kinds of supernatural powers arise. The Buddha's light suddenly shines around Qi Ze, which is shocked that the three of Yaokha God King and Jue Zhen Jue are too high. In his opinion, after hearing the great Bodhisattva's teachings, Qi Ze just entered into meditation for a while, and there was a huge movement immediately!

The Yaokha God King was surprised and said, "Can that boy have already achieved the destruction of death?"

Juefei said: "If it becomes a state of destruction, will it not be achieved..."

Juezhen sighed and said, "It has become the Arhat fruit!"

The God King of Yaokha smiled and said, "Impossible! Absolutely impossible! What kind of fruit position is Arhat, second only to Buddha and Bodhisattva. That guy was just a person who had realized the eight consciousnesses before. How could he achieve it as soon as he entered into meditation? If this is true, the God King would also cultivate the samadhi of death and achieve the Bodhisattva's supreme position!"

Juezhen whispered: "Divine King, you are born at the Taiyi level, that is, the fruit position of the Buddha Bodhisattva. Why do you have to practice again?"

The Yaokha God King was stunned for a moment and said, "The Ksitigarbha Bodhisattva is also a Bodhisattva. How could his magic power be so much higher than mine? I thought he was at the level of Taoism!"

Just as he was speaking, the Buddha light emitted by Qi Ze became more and more prosperous, and he went up one by one, and turned into a nine-story pagoda, hanging high above his head.

There was also a sound of Buddhist chants singing in Qi Zefa's body, which was ethereal and peaceful, as if all the sentient beings in the heavens were celebrating, both humans and non-humans.

The Yaokha God King didn't know what it felt and said, "If the saint comes out, there will be a strange phenomenon! That's the nine-level pagoda. That boy has indeed attained the Arhat Fruit!"

Juefei said happily: "After attaining an Arhat, one will be free, and from now on, he will not suffer from the suffering of reincarnation! It is really wonderful!"

Juezhen said: "This is natural. Qi Ze has attained the Arhat fruit. As long as he is willing, he can immediately ascend to the Buddha's kingdom of Conscience and Awakening and enjoy eternal purity!" He is inevitably jealous. He is transformed from a demon into a Buddha, and his foundation is not pure, not to mention that he still has karma to repay it one by one before he can be qualified to ascend to the Buddha's kingdom.

The Buddha light outside Qi Ze's body expanded infinitely, almost illuminating half of the Avici Hell. Even the magical ghost king who was suppressed in the depths of hell was alarmed. His magical powers were blocked by the Tathagata with one finger, but he could feel the surging Buddha's will filled with Avici Hell. He was shocked and angry, thinking: "The Bodhisattva said, "Whoever has proved an Arhat, but there is no way for us to live in the Ghost King!"

The three of them were able to confirm that Qi Ze was arhat, and only then did they have such a strange phenomenon and each had different thoughts. However, seeing that Qi Ze realized the right result when he entered into meditation, he still couldn't help but envy him.

In fact, Qi Ze was forced to practice the nine consciousnesses step by step, and then become an Arhat, so that he could cultivate the Bodhisattva fruit position step by step. However, when Taiyin Sect was attacked, he had to have the ability to fight the immortal level to participate. He had to first achieve the Arhat by using the method of extermination of concentration. After he could resolve the disaster of Taiyin Sect, he would then retreat and re-cultify the nine consciousnesses.

Even the two meditations can freely enter and exit samadhi, let alone eliminate samadhi? Qi Ze can always live in samadhi and always obtain the Arhat fruit. When the mind moves, the Buddha light outside the body slowly converges, and only a thin layer is close to the Dharma body.

When the Arhat first becomes, one must have a good understanding of it. In the end of the state of dying, all thoughts will not arise. One thought is pure, and there will be no contamination of the three poisons of greed, anger, and ignorance. The thoughts are clear, and Prajna arises, and there are distinct forms and true forms. Seeing all dharmas empty, no one or no self, one observes oneself as emptiness, and observes emptiness and not emptiness, one has infinite mystery.

As soon as the mind moves, I realize that there seems to be a magnificent Buddha Kingdom hidden outside the infinite void, resonating with my body. As long as the mind moves, I can borrow infinite magic power to bless it.

The nine consciousnesses seek to find oneself, without seeking outside, but once one attains Arhat, one can realize the wonderful existence of the void and perceive the Buddha's land, it is like the great ghost kings who can borrow magic power from the origin of hell. As long as Qi Ze is willing, he can also borrow magic power from the Buddha's land of the Buddha's land.

The Tathagata of Concentrated and Awareness uses its supreme and profound magic power to open up the Buddha's kingdom in the void. It is a supreme supernatural power. It also expands the Buddha's kingdom infinitely through the practice of countless Buddhist children, Bodhisattvas, and Arhats. Anyone who makes a wish and wishes and is reborn in the Buddha's kingdom with one thought can use the power of the Tathagata of Concentrated and Awareness to be reborn in the Buddha's kingdom and enjoys purity forever.

There are countless creatures in this universe, and countless people have passed away from the Buddha's Kingdom. It is like a snowball, and it has opened up the Buddha's Kingdom more and more. It is filled with infinite pure Buddhist true meaning and true energy, which can be used for infinite consumption. The countless Buddhist disciples in Buddhism rely on the power of the Buddha's Kingdom to fight against the Demon Lord of the Timeless Kingdom and his devils and their relatives in the universe.

(End of this chapter)
Chapter completed!