The two agreed with His Highness’s proposal to first calm the country when he fights against foreign countries, but it is easier said than done. How to deal with the complex relationship with the foreign people and the slang people has caused great headaches throughout the ages.                  w?w?w?

?b?i?q?u?g?e     .

This time, the main lecture was replaced by a strict and strict discipline with rich political experience. All this had to be said from the residents of the island. Zhao Bing couldn't help but sigh that the old man did not do less than himself, and it was more detailed. From the origin of various ethnic groups, living customs and relationship with the court, he also had a general understanding of the immigration history on the island:

Before the Han population migrated to the island in large quantities, the ancestors of the Li people who first migrated from South China to Hainan Island could be called indigenous people, followed by the Lingao people, the Dan people, the Li people, etc.

In the pre-Qin period, the Luoyue people originally lived in Hainan Island, which was the earliest inhabitants of Hainan Island, that is, the ancestors of the Li people. During the Southern and Northern Dynasties, the Li people in the Da 6 Guangdong and Guangxi followed Lady Xian, moved to Hainan Island on a large scale, and followed Lady Xian to rule. The Luoyue people and the Central Plains people "live in a mixed place, and they know a little about their words and gradually become polite." After that, the Central Plains culture began to fully immerse the primitive culture of the Luoyue people. After the Luoyue people merged with the Han people, these groups were no longer called Yue, but called Li.

The Lingao people arrived at the island later than the Li people. They only crossed the sea from Guangdong and Guangxi to Hainan Island during the Qin and Han dynasties. The territory was occupied by them after the ancestors of Li moved from north to south. Therefore, the Li people always called the Lingao people "Ke", while the Lingao people never called the Li people "Ke". Some of the conquered men of this dynasty later joined the "Linggao people" and mainly lived in the Linggao area north of the island.

After the Han people unified the country in Qin, they prevailed in Lingnan. The people of the Central Plains began to move south to Qiong. Among them were generals, soldiers, merchants, sons-in-law, exiled criminals and ordinary people. After that, they all entered the country. However, they mainly came to help refugees who avoided disasters, soldiers guarding the border, merchants who did business and officials who demoted the legitimate.

After entering the Song Dynasty, the composition of the Great Six immigrants who moved to Hainan Island changed. In the early Song Dynasty, ethnic minorities in the northern part established regimes such as Liao, Jin, and Yuan. They fought for years and continued to march southward to attack the Song Dynasty's borders, causing serious disasters to the people in the Central Plains and even the Jiangnan region, forcing a large number of people from the north to migrate south. A considerable number of people from the Central Plains who moved south first entered Fujian and then moved from Fujian to Hainan Island. After the Mongolian army marched southward, Fujian was "buried by Yuan soldiers", and a large number of southern Fujian people moved to the island.

Because the residents migrating to the island are complex and diverse, various ethnic groups and even branches also form different living conditions due to their ecological environment, livelihood methods, and traditional culture differences. Li people gathered and hunted in the mountains and forests, slashing and burning, and reclaimed; Lingao people lived a farming life of hilly rice, where men ploughed and women weaving and settled, plowing and breeding, and farming; the sacred people lived in rivers and seas, living in boats and barns, and fishing for aquatic products.

The differences in migration routes and production methods also make the different locations occupied by each ethnic group. Most of the Li people who are good at slashing and fire farming go up the river bank and finally walk towards the high mountains and ridges with lush forests, gradually moving away from the coastline around the island. The Lingao people who are diligent in plowing rice have reorganized the "mountain gardens" that are deserted and low-lying land by the river, gathered in the hilly areas in the northeast of the island. The people who are good at slashing boats gathered in the bay beaches. They built boats and houses, observed the tides, and moved to various harbors with fish and shrimps during the flood season, picked pearls and shells, cast nets to fish.

It can be seen that the coastal and its inland areas have been occupied by these immigrants from different regions, becoming the main force of early Hainan social history, and gradually integrated and got along harmoniously. At the same time, the people of Li in the north of the island were forced to start to move from the coast to the southern mountainous areas due to the influence of the climate and the external invasion and internal insults, forming a level of distribution between the Han and the Han dynasties outside and the lie in the inner distribution. Later, due to the invasion of pirates, the conflict between them and the rulers was deepened...

"Li people also divided into Shengli and Shuli. Shengli lived in Limu Mountain. He did not obey the king's transformation, did not pay taxes, and robbed officials. However, Shuli set up villages, and was granted by the imperial court and paid tributes. However, he was separatist and the government orders could not be directly reached. Moreover, local officials rebelled against Wuchang, often disturbed the local areas, and even attacked the prefectures and plundered the government. All dynasties conquered and suppressed many times. In our dynasty, they took the lead in recruiting and garrisoning, which made many of the Li people surrender, but they also had several military conquests and suppression. During the Jiaqing to Shaoding period, the King of Li in Qiongshan rebelled and was known as the King of Southern, attacking Lingao, Chengmai, Wenchang and other places, which lasted more than ten years. " Ying Jieyan said.

"Listen to the teacher, Lingao and the Dan people are not worried about it. However, there are many people in Li, and they are dangerous, not familiar with etiquette and law, and are not afraid of the court. They are actually a confidant." Zhao Bing understood that Lingao and the Dan people are from the Great 6, and they live in Linhai areas where the Han people have population advantage, and they have basically been assimilated. Li is the emperor who is high and far away, and they are all mountain kings. When the court has strong power, he will depend on it. Once the court is weak and control is weak, he will get old and sick again. He will not pee at all. In their eyes, the eldest, the second, the third, the third, the court is nothing.

"Although what Your Highness said is not exactly right, it is not far away." Ying Jieyan nodded and said.

"Now our commander's office has tens of thousands of soldiers coming to the island to pacify it with thunder, so that he knows that the power of heaven is unpredictable, and he will be able to achieve perfect results in one battle to eliminate future troubles forever." Deng Guangsong said.

"Sir, our enemy is in the face, and the army is not trained. When we first enter the island, we do not understand geography and do not understand human feelings, we will do our best to calm down. Victory is also a miserable victory. If you lose, you will lose a lot. Not only will you lose a huge loss, but you will be unable to resist the Yuan Dynasty. I think you should not rashly fight against Li at this moment." Zhao Bing was shocked when he heard this. His idea was good, but it was unrealistic. He thought that this literati was evil when he became cruel. The subtext for eliminating future troubles was to kill the weeds and kill you.

"What Your Highness is concerned about is that our general's army is not adapted to the land when he first arrived. In addition, the miasma in the mountains is raging, the trees are dense, and snakes and insects are rampant. It is not appropriate for a large army to act. However, the Li people have lived here for a long time and are not afraid of danger. When the army advances to suppress the enemy, they will avoid the mountains and forests. When they retreat, they will come back. It is definitely not a battle to determine, otherwise why would it be so decayed?" Ying Jieyan also disagreed with Deng Guangjian's statement. He also understood his meaning very clearly. If he could suppress the pacification, the strong military and horse dynasties would have been done long ago, so why would he leave the problem to the present and still solve it?
Chapter completed!